{"id":9710,"date":"2026-11-10T20:14:49","date_gmt":"2026-11-10T20:14:49","guid":{"rendered":"https:\/\/yogamatsya.com\/?p=9710"},"modified":"2026-11-11T21:31:08","modified_gmt":"2026-11-11T21:31:08","slug":"mula-bandha-three-bandhas","status":"publish","type":"post","link":"https:\/\/yogamatsya.com\/en\/mula-bandha-three-bandhas\/","title":{"rendered":"M\u016bla Bandha and the Three Bandhas in Kundalini Yoga"},"content":{"rendered":"<div class=\"et_pb_section_0 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_0 et_pb_row et_block_row\">\n<div class=\"et_pb_column_0 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_0 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 class=\"spottext\" style=\"text-align: center;\">THE BANDHAS<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_1 et_pb_row et_block_row\">\n<div class=\"et_pb_column_1 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_1 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p style=\"text-align: center;\"><em>When ku\u1e47\u1e0dalin\u012b sleeps, she is awakened by the grace of the guru. Then all cakras and granthis (Brahm\u0101granthi, Vi\u1e63\u1e47ugranthi, Rudragranthi) are pierced, and pr\u0101\u1e47a flows through the royal road of the su\u1e63umn\u0101. The mind is freed from its work, and the yog\u012b conquers death.<\/em><\/p>\n<p style=\"text-align: center;\">\u2014 Ha\u1e6dha-yoga-prad\u012bpik\u0101 (3:2\u20133)<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_1 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_2 et_pb_row et_block_row\">\n<div class=\"et_pb_column_2 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_2 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">What are bandhas?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_3 et_pb_row et_block_row\">\n<div class=\"et_pb_column_3 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_3 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p><strong>Bandhas<\/strong> (lock, that which binds) are <em>mudr\u0101s<\/em> in the sense that they are inner gestures that reverse the outward flow of consciousness inward and thereby bind the power. Bandhas are of great importance in Kundalini Yoga. Kundalini Yoga is the form of yoga in which the inner heat lets the power of consciousness rise through the centre. Neither the process of inner rising nor that of generating the heat would be possible without <em>bandha<\/em>. <strong>So if Ku\u1e47\u1e0dalin\u012b is the key to the divine, then <em>bandha<\/em> is the key to Ku\u1e47\u1e0dalin\u012b.<\/strong><\/p>\n<p>The <em>mudr\u0101s<\/em> awaken specific qualities of power, which are then sealed (<em>mudr\u0101<\/em>) within the Self through the reversal of the outward flow. The <em>bandhas<\/em>, on the other hand, focus more on the overall evolution of the practitioner\u2019s consciousness. The goal is overcoming the <em>granthis<\/em> and awakening Ku\u1e47\u1e0dalin\u012b.<\/p>\n<p>In breathing practice you meet the bandhas everywhere: <em>m\u016blabandha<\/em> in the kumbhaka of <a href='https:\/\/yogamatsya.com\/en\/alternate-nostril-breathing-nadi-shodhana\/'>alternate nostril breathing<\/a> and in <a href='https:\/\/yogamatsya.com\/en\/ujjayi-breath-bhramari-sitali\/'>Bhr\u0101mar\u012b<\/a>, <em>u\u1e0d\u1e0d\u012by\u0101nabandha<\/em> in <a href='https:\/\/yogamatsya.com\/en\/kapalabhati-bhastrika-breath-of-fire\/'>Ajagar\u012b<\/a>, <em>j\u0101landharabandha<\/em> in the lowered chin of the <a href='https:\/\/yogamatsya.com\/en\/ujjayi-breath-bhramari-sitali\/'>Ujj\u0101y\u012b breath<\/a>.<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_2 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_4 et_pb_row et_block_row\">\n<div class=\"et_pb_column_4 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_0 et_pb_image et_animated et_pb_module et_block_module\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bandhas-yantra-kundalini-yoga.jpg\" alt=\"Bandhas in Kundalini Yoga \u2013 yantra, hand drawing\" title=\"bandhas-yantra-kundalini-yoga\" width=\"1100\" height=\"1070\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bandhas-yantra-kundalini-yoga.jpg 1100w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bandhas-yantra-kundalini-yoga-980x953.jpg 980w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bandhas-yantra-kundalini-yoga-480x467.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) 1100px, 100vw\" class=\"wp-image-9656\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_3 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_5 et_pb_row et_block_row\">\n<div class=\"et_pb_column_5 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_4 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">What are the three granthis?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_6 et_pb_row et_block_row\">\n<div class=\"et_pb_column_6 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_5 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>There are three important <em>bandhas<\/em> and, connected with them, three important obstacles (or attachments) on the path to liberation. These are: <em>brahm\u0101granthi<\/em>, <em>vi\u1e63\u1e47ugranthi<\/em> and <em>rudragranthi<\/em>. They represent the most important limitations that make up human existence and in this sense separate the individual from the universal.<\/p>\n<ul>\n<li><strong>Brahm\u0101granthi:<\/strong> The limitation through the body and attachment to it.<\/li>\n<li><strong>Vi\u1e63\u1e47ugranthi:<\/strong> The limitation through emotion or thought and attachment to them.<\/li>\n<li><strong>Rudragranthi:<\/strong> Attachment to the \u2018I\u2019 and the limitation that arises from it.<\/li>\n<\/ul>\n<p>These three knots (<em>granthis<\/em>) are located at three particular places in the body. The three <em>bandhas<\/em> correspond to three inner <em>mudr\u0101s<\/em> (gestures) which, when performed, allow the energy to pass through the limitations caused by these knots.<\/p>\n<p>The first lock, <em>m\u016blabandha<\/em>, is the most important for every yoga practitioner, as it reverses the flow of <a href='https:\/\/yogamatsya.com\/en\/nadis-prana-yogic-anatomy\/'><em>ap\u0101na<\/em><\/a> and so merges it with the <em>pr\u0101\u1e47a<\/em> above. This creates heat (<em>sam\u0101na-pr\u0101\u1e47a<\/em>), and Ku\u1e47\u1e0dalin\u012b can be awakened.<\/p>\n<p>M\u016blabandha has many positive health effects and should therefore be practised regularly by everyone.<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_4 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_7 et_pb_row et_block_row\">\n<div class=\"et_pb_column_7 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_0 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_5 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_8 et_pb_row et_block_row\">\n<div class=\"et_pb_column_8 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_6 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>What is M\u016bla Bandha, the root lock?<\/span><\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_9 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_9 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_7 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>The root lock. <strong><em>M\u016blabandha<\/em> must be understood as the most important of all three keys.<\/strong> It is the seal of the primordial energy. And only when this primordial power is active can the higher powers unfold. <em>M\u016blabandha<\/em> is the gateway to <em>kriy\u0101 \u015bakti<\/em> and thus the gateway to the flow of action, from which all other things can be born.<\/p>\n<p><em>Kriy\u0101 \u015bakti<\/em> sleeps in <a href='https:\/\/yogamatsya.com\/en\/muladhara-chakra\/'><em>m\u016bl\u0101dh\u0101ra<\/em><\/a> as Apar\u0101 Ku\u1e47\u1e0dalin\u012b; she is coiled within herself and shines like a sphere of electric power. As Apar\u0101 Ku\u1e47\u1e0dalin\u012b she has the form of lightning, like Indra\u2019s thunderbolt. She is the goddess who dances before the dark storm clouds.<\/p>\n<blockquote style='border-left: 3px solid #c8a96a; padding-left: 24px; margin: 28px 0;'>\n<p><em>I bow to the goddess (Apar\u0101) who dwells in the body of Bhairava\u2019s dancing form and plays within it (like) lightning in a sky (covered) with dense storm clouds.<\/em><\/p>\n<p>\u2014 Trividy\u0101 \u2013 <a href='https:\/\/yogamatsya.com\/en\/mark-dyczkowski-the-path\/'>Mark Dyczkowski<\/a><\/p>\n<\/blockquote>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_10 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_1 et_pb_image et_animated et_pb_module et_block_module\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/mula-bandha-wurzelverschluss-symbol.jpg\" alt=\"Mula bandha \u2013 symbol of the root lock, hand drawing\" title=\"mula-bandha-wurzelverschluss-symbol\" width=\"943\" height=\"908\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/mula-bandha-wurzelverschluss-symbol.jpg 943w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/mula-bandha-wurzelverschluss-symbol-480x462.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 943px, 100vw\" class=\"wp-image-9657\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_6 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_10 et_pb_row et_block_row\">\n<div class=\"et_pb_column_11 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_8 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">How does M\u016bla Bandha awaken Ku\u1e47\u1e0dalin\u012b?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_11 et_pb_row et_block_row\">\n<div class=\"et_pb_column_12 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_9 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>In Kundalini Yoga, the application of <em>m\u016blabandha<\/em> is the simplest way to awaken the inner primordial energy. As Apar\u0101 Ku\u1e47\u1e0dalin\u012b she is closest to the body and thus to the direct experience of the human being. According to the <em>Ha\u1e6dha-yoga-prad\u012bpik\u0101<\/em>, she is awakened in the physical body like a snake uncoiling from its sleep after being struck by the power of <em>pr\u0101\u1e47a<\/em> as if by a stick. This form of awakening the primordial power is physical and, in its directness, almost brutal. However, the experience of Ku\u1e47\u1e0dalin\u012b in the form of the lightning of Apar\u0101 \u015aakti is easily reached in this way.<\/p>\n<blockquote style='border-left: 3px solid #c8a96a; padding-left: 24px; margin: 28px 0;'>\n<p><em>Thus ku\u1e47\u1e0dalin\u012b will straighten herself out like a snake struck by a stick. The two n\u0101\u1e0dis become lifeless, because pr\u0101\u1e47a leaves them.<\/em><\/p>\n<p>\u2014 Ha\u1e6dha-yoga-prad\u012bpik\u0101 (3:12)<\/p>\n<\/blockquote>\n<p>The yogis say that the downward current of <em>ap\u0101na pr\u0101\u1e47a<\/em> is reversed by <em>m\u016blabandha<\/em>. Then <em>ap\u0101na pr\u0101\u1e47a<\/em> can unite with the normally upward current of <em>mah\u0101 pr\u0101\u1e47a<\/em>. In this way both <em>pr\u0101\u1e47as<\/em> are raised into the circle of fire of <a href='https:\/\/yogamatsya.com\/en\/manipura-chakra\/'><em>ma\u1e47ip\u016bra<\/em><\/a>. There they flow into the centre and awaken <em>sam\u0101na pr\u0101\u1e47a<\/em>, the power of the centre. The heat of <em>sam\u0101na pr\u0101\u1e47a<\/em> is the <em>pr\u0101\u1e47a\u015bakti<\/em> that awakens the great goddess.<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_7 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_12 et_pb_row et_block_row\">\n<div class=\"et_pb_column_13 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_10 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">What are the health benefits of mula bandha?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_13 et_pb_row et_block_row\">\n<div class=\"et_pb_column_14 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_11 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>M\u016blabandha has many health benefits and should be practised not only for Kundalini Yoga. Everyone can benefit from cultivating and awakening sexual energy through <em>m\u016blabandha<\/em>.<\/p>\n<p>For women, <em>m\u016blabandha<\/em> offers, for example, a strengthening of the lower abdomen, which not only allows more control over sexuality but \u2013 as is often said \u2013 can also be helpful after giving birth. Prior control of the pelvic floor and the practice of <em>m\u016blabandha<\/em> help to restore the inner structure of the body. In this context, the stabilising and vitalising function of <em>m\u016blabandha<\/em> is extremely helpful. For men, the practice of <em>m\u016blabandha<\/em> supports control over orgasm, which strengthens vitality and improves relationships in an obvious way.<\/p>\n<h3>Where exactly is m\u016bla bandha?<\/h3>\n<p>The exact position of <em>m\u016blabandha<\/em> varies according to tradition. Some say it lies in the area of the anus or below the navel. Others locate it at the cervix in women or at the perineum in men.<\/p>\n<p>From personal experience it can be said that the art of yoga should be approached intuitively. Most descriptions of chakras, bandhas and their positions are symbolic. In the end, personal experience is what counts. In this respect it makes little sense to fixate too much on precision. It is best to understand the intuitive insight of the yogis as exactly that and to apply the techniques in this spirit. <strong>If you can feel where <em>m\u016blabandha<\/em> is located in you, then you have found it \u2013 that is exactly right!<\/strong><\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_8 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_14 et_pb_row et_block_row\">\n<div class=\"et_pb_column_15 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_12 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">Practising mula bandha \u2013 three stages<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_15 et_pb_row et_block_row\">\n<div class=\"et_pb_column_16 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_13 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p><strong>Stage one:<\/strong> Sit upright but relaxed. Begin to engage <em>m\u016blabandha<\/em> rhythmically (contract the sphincter muscles, the perineum or the cervix). Feel the muscles contract strongly and release. Here awareness is playfully present in the contractions of the lower abdomen.<\/p>\n<p><strong>Stage two:<\/strong> Sit upright and relaxed. Begin with deep <a href='https:\/\/yogamatsya.com\/en\/alternate-nostril-breathing-nadi-shodhana\/'>yogic breathing<\/a>. Inhale and gently hold <em>m\u016blabandha<\/em> in <em>antarakumbhaka<\/em> (inner retention of the breath). Release as you exhale. At the end of a slow exhalation, hold <em>m\u016blabandha<\/em> again in <em>b\u0101hya-kumbhaka<\/em> (outer retention of the breath). Concentrate here on the centre and on how <em>m\u016blabandha<\/em> lets the power rise in the stillness of the retention.<\/p>\n<p><strong>Stage three:<\/strong> Sit upright and relaxed in <em>vajr\u0101sana<\/em>. Begin with deep <a href='https:\/\/yogamatsya.com\/en\/kapalabhati-bhastrika-breath-of-fire\/'><em>bhastrik\u0101<\/em><\/a>, slowly at first, then faster, and slowly again at the end. Finally, inhale and hold <em>m\u016blabandha<\/em> intensely in <em>antarakumbhaka<\/em> (inner retention of the breath). As you exhale, let the breath flow out slowly and hold <em>m\u016blabandha<\/em> again in <em>b\u0101hya-kumbhaka<\/em> (outer retention of the breath). Concentrate here on the stillness.<\/p>\n<blockquote style='border-left: 3px solid #c8a96a; padding-left: 24px; margin: 28px 0;'>\n<p><em>One who regularly practises the root lock is an expert in yoga. He should press his anus with the heel and forcefully contract his perineum again and again so that his breath goes upward. The upward and downward breaths (pr\u0101\u1e47as) unite through this lock, and n\u0101da and bindu as well; this will surely bring complete success in yoga.<\/em><\/p>\n<p>\u2014 Datt\u0101treyayoga\u015b\u0101stra (144)<\/p>\n<\/blockquote>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_9 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_16 et_pb_row et_block_row\">\n<div class=\"et_pb_column_17 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_1 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_10 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_17 et_pb_row et_block_row\">\n<div class=\"et_pb_column_18 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_14 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>What is U\u1e0d\u1e0d\u012by\u0101na Bandha, the rising lock?<\/span><\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_18 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_19 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_15 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p><em>U\u1e0d\u1e0d\u012by\u0101nabandha<\/em>, the rising lock, is the great bird that rises into the sky. In our mythological tradition we might call it the phoenix; the bird that rises from the ashes of the fire and is born anew again and again.<\/p>\n<p><em>U\u1e0d\u1e0d\u012by\u0101nabandha<\/em> is an inner movement that lets energy rise from the circle of flames. <em>U\u1e0d\u1e0d\u012by\u0101nabandha<\/em> purifies the mind, for when the bird is unleashed, the mind is burned to ashes. <strong>Then, whenever the mind disappears, peace unfolds; peace is the natural state of the Self.<\/strong><\/p>\n<p>Physically, <em>u\u1e0d\u1e0d\u012by\u0101nabandha<\/em> cleanses and activates the intestinal area. It strengthens the digestive fire that burns all impurities in the body. It creates control over the flow of the breath and the abdominal muscles and paves the way for the great <em>naul\u012b<\/em>, mastery over the inner space of the belly. The <a href='https:\/\/yogamatsya.com\/en\/pavanmuktasana-2-abdominal-series\/'>abdominal series Pavanmukt\u0101sana 2<\/a> also prepares this space.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_20 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_2 et_pb_image et_animated et_pb_module et_block_module\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/uddiyana-bandha-aufsteigendes-schloss-symbol.jpg\" alt=\"Uddiyana bandha \u2013 symbol of the rising lock, hand drawing\" title=\"uddiyana-bandha-aufsteigendes-schloss-symbol\" width=\"1021\" height=\"1025\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/uddiyana-bandha-aufsteigendes-schloss-symbol.jpg 1021w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/uddiyana-bandha-aufsteigendes-schloss-symbol-980x984.jpg 980w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/uddiyana-bandha-aufsteigendes-schloss-symbol-480x482.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) 1021px, 100vw\" class=\"wp-image-9658\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_11 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_19 et_pb_row et_block_row\">\n<div class=\"et_pb_column_21 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_16 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>How do you practise U\u1e0d\u1e0d\u012by\u0101na Bandha?<\/span><\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_20 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_22 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_17 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>Sit straight in <em>vajr\u0101sana<\/em> and open your knees. Stretch out your arms and grasp your knees firmly with your hands, opening your chest. Lift your chin, bend your back backwards and fill yourself completely with air \u2013 inhale deeply. Then stick out your tongue and exhale through the mouth while bending forward and contracting your chest.<\/p>\n<p>As soon as all the air has left the ribcage, draw the tongue back, straighten your spine again and stretch your arms straight, with your shoulders raised and directed forward.<\/p>\n<p>In this posture, perform a false \u201cinhalation\u201d. This means trying to inhale without actually letting air flow in (your diaphragm should now move inward and upward). Try to \u201cinhale\u201d even more deeply and, through the power of this vacuum, draw your belly further upward. In this way the belly moves towards your spine. When you finally inhale again, open your chest and return to the starting position.<\/p>\n<p>Do this exercise with simplicity, without useless thoughts and full of joy. Look inward and observe how your diaphragm opens inward, as if a sky were unfolding inward in your belly. <strong>Look far up into this sky; you are the bird of this fire, and like the phoenix you rise within it.<\/strong><\/p>\n<blockquote style='border-left: 3px solid #c8a96a; padding-left: 24px; margin: 28px 0;'>\n<p><em>U\u1e0d\u1e0d\u012by\u0101na is simple and always instructive because of its many good qualities. Practise it regularly, for in this way even an old man becomes young again. With particular intensity the yogi should draw his navel upward and press it downward. If he practises this for six months, he will surely conquer death.<\/em><\/p>\n<p>\u2014 Datt\u0101treyayoga\u015b\u0101stra (142)<\/p>\n<\/blockquote>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_23 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_3 et_pb_image et_animated et_pb_module et_block_module\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bandhas-uddiyana-bandha-yogi.jpg\" alt=\"Uddiyana bandha \u2013 yogi with drawn-in belly, hand drawing\" title=\"bandhas-uddiyana-bandha-yogi\" width=\"900\" height=\"900\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bandhas-uddiyana-bandha-yogi.jpg 900w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bandhas-uddiyana-bandha-yogi-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 900px, 100vw\" class=\"wp-image-9627\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_12 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_21 et_pb_row et_block_row\">\n<div class=\"et_pb_column_24 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_2 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_13 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_22 et_pb_row et_block_row\">\n<div class=\"et_pb_column_25 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_18 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>What is J\u0101landhara Bandha, the neck lock?<\/span><\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_23 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_26 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_19 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p><em>J\u0101landharabandha<\/em>, the neck lock, is a gesture of devotion to the one source. It involves inclining the head towards the infinite universe above us. Everything is contained in seed form in the universe, and everything we experience flows down to us from there.<\/p>\n<p>It is the nectar (<em>am\u1e5bta<\/em>) that nourishes and fertilises all life; it ripens in the womb of the cosmos and is then born as the child of your experience.<\/p>\n<p>This nectar is not only the seed of your body, but of your entire being. In this seed the vision of you is contained. This seed wants to ripen in the cosmos and then become reality in your life. Sometimes, in your most hidden dreams, you drink from this great cosmic breast. Then you remember the being you truly are and can be.<\/p>\n<p>This nectar, the seed of your enlightenment, flows ceaselessly into your being. What makes it impossible for you to taste its full delight are the constructions of your mind. For the mind sees only what it already knows and can never know what it does not know. It turns endlessly around itself and cannot enter the horizon of the greater, the unknown. It is therefore <em>ma\u1e47ip\u016bra<\/em>, the ruler over fire, that destroys the nectar with its will. <em>Vipar\u012btakara\u1e47\u012bmudr\u0101<\/em> is the gesture that reverses this flow and makes the fire subject to the nectar itself.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_27 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_4 et_pb_image et_animated et_pb_module et_block_module\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/jalandhara-bandha-nackenschloss-symbol.jpg\" alt=\"Jalandhara bandha \u2013 symbol of the neck lock, hand drawing\" title=\"jalandhara-bandha-nackenschloss-symbol\" width=\"985\" height=\"974\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/jalandhara-bandha-nackenschloss-symbol.jpg 985w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/jalandhara-bandha-nackenschloss-symbol-980x969.jpg 980w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/jalandhara-bandha-nackenschloss-symbol-480x475.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) 985px, 100vw\" class=\"wp-image-9659\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_14 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_24 et_pb_row et_block_row\">\n<div class=\"et_pb_column_28 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_20 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">How do you practise J\u0101landhara Bandha?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_25 et_pb_row et_block_row\">\n<div class=\"et_pb_column_29 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_21 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p><em>J\u0101landharabandha<\/em> is the gesture that aims to preserve this delicious drop of life. It does not reverse the flow of the nectar, but preserves the drop of life through devotion to the divine. <strong>Bowing is the right gesture in the face of the Absolute.<\/strong><\/p>\n<p>In <em>j\u0101landharabandha<\/em> the yogi wants to preserve the fluid in his throat. It is the lock of water, in which this delicious cosmic water can be held within the Self with the power of humility. Then the yogi can enjoy the abundance of the Mother. In this way the cosmic water is protected from the flames of <a href='https:\/\/yogamatsya.com\/en\/manipura-chakra\/'><em>ma\u1e47ip\u016bra<\/em><\/a>.<\/p>\n<p>Sit comfortably and inhale deeply. Direct your neck towards the sky and feel your head pointing upward. Incline your chin towards your chest, not with force, but you should feel your throat inclining inward. Imagine bowing before the great unknown. Without thought you recognise that the cosmos is greater than you. Beyond the \u201cyou\u201d, you are loved.<\/p>\n<p>Imagine taking your head off your shoulders and simply placing it in the vastness of the cosmos, right in the middle of the universe. Let it rest there, timeless, and breathe deeply. When you look at the stars, can you see their beauty? All life that is, and all life that will ever be, is contained there.<\/p>\n<blockquote style='border-left: 3px solid #c8a96a; padding-left: 24px; margin: 28px 0;'>\n<p><em>The yogi should contract the throat and place the chin firmly on the chest. This is the j\u0101landhara lock. It prevents the loss of the nectar of immortality (am\u1e5bta). As long as he drinks the nectar of immortality that has dripped from the thousand-petalled lotus in the skull of embodied beings, the fire could not drink this nectar of immortality \u2013 the yogi should drink it himself. Through constant practice in this way it takes the rear path and makes the body immortal. For this reason one should practise j\u0101landhara.<\/em><\/p>\n<p>\u2014 Datt\u0101treyayoga\u015b\u0101stra (138)<\/p>\n<\/blockquote>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_15 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_26 et_pb_row et_block_row\">\n<div class=\"et_pb_column_30 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_3 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_16 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_27 et_pb_row et_block_row\">\n<div class=\"et_pb_column_31 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_22 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">What should you watch out for with the bandhas?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_28 et_pb_row et_block_row\">\n<div class=\"et_pb_column_32 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_23 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><ul>\n<li>Practise the bandhas on an empty stomach and without force \u2013 the contraction should be firm but never cramped.<\/li>\n<li>U\u1e0d\u1e0d\u012by\u0101na Bandha is only performed with empty lungs (after the exhalation). Avoid it if you have high blood pressure, heart disease, stomach or intestinal ulcers, during pregnancy and during menstruation.<\/li>\n<li>Never apply J\u0101landhara Bandha with pressure: the chin sinks towards the chest, the neck stays long.<\/li>\n<li>If headaches or dizziness occur, release the lock and return to the natural breath.<\/li>\n<\/ul>\n<p>M\u016bla Bandha, on the other hand, you can practise almost anywhere \u2013 sitting, walking, in the breath. It is the root of all other techniques in our series <a href='https:\/\/yogamatsya.com\/en\/pranayama-breath\/'>Pr\u0101\u1e47\u0101y\u0101ma \u2013 the breath of life<\/a>.<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_17 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_29 et_pb_row et_block_row\">\n<div class=\"et_pb_column_33 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_4 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_18 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_30 et_pb_row et_block_row\">\n<div class=\"et_pb_column_34 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_24 et_pb_text et_pb_bg_layout_light et_clickable et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>The series: Pr\u0101\u1e47\u0101y\u0101ma \u2013 the breath of life<\/span><\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_31 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_35 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_25 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>This article is part of our series <a href='https:\/\/yogamatsya.com\/en\/pranayama-breath\/'>Pr\u0101\u1e47\u0101y\u0101ma \u2013 the breath of life<\/a>. There you will find the foundations \u2013 what pr\u0101\u1e47\u0101y\u0101ma means, how to sit, when and how long to practise \u2013 and an overview of all breathing techniques:<\/p>\n<ul>\n<li><a href='https:\/\/yogamatsya.com\/en\/nadis-prana-yogic-anatomy\/'>N\u0101\u1e0d\u012bs and Pr\u0101\u1e47as \u2013 the channels of life<\/a><\/li>\n<li><a href='https:\/\/yogamatsya.com\/en\/alternate-nostril-breathing-nadi-shodhana\/'>Kumbhaka and alternate nostril breathing (N\u0101\u1e0d\u012b \u015aodhana)<\/a><\/li>\n<li><a href='https:\/\/yogamatsya.com\/en\/ujjayi-breath-bhramari-sitali\/'>Ujj\u0101y\u012b, Bhr\u0101mar\u012b and \u015a\u012btal\u012b<\/a><\/li>\n<li><a href='https:\/\/yogamatsya.com\/en\/kapalabhati-bhastrika-breath-of-fire\/'>Kap\u0101labh\u0101ti and Bhastrik\u0101 \u2013 the breath of fire<\/a><\/li>\n<li><strong>M\u016bla Bandha and the three bandhas<\/strong> (this article)<\/li>\n<\/ul>\n<p>If you would like not only to practise pr\u0101\u1e47\u0101y\u0101ma but also to teach it: in our <a href='https:\/\/yogamatsya.com\/en\/teacher-trainings\/'>200-hour yoga teacher training<\/a>, the breath is one of the supporting pillars alongside \u0101sana, mantra and meditation.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_36 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_5 et_pb_image et_animated et_pb_module et_block_module\"><a href=\"https:\/\/yogamatsya.com\/en\/pranayama-breath\/\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-praxis-yogi-sitzend.jpg\" alt=\"Pranayama \u2013 yogi in lotus posture, hand drawing\" title=\"pranayama-praxis-yogi-sitzend\" width=\"900\" height=\"900\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-praxis-yogi-sitzend.jpg 900w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-praxis-yogi-sitzend-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 900px, 100vw\" class=\"wp-image-9625\" \/><\/span><\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_19 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_32 et_pb_row et_block_row\">\n<div class=\"et_pb_column_37 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_26 et_pb_text et_pb_bg_layout_light et_clickable et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">Pr\u0101\u1e47\u0101y\u0101ma practices to download<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_33 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_38 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_27 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>In our <a href='https:\/\/yogamatsya.com\/en\/downloads\/'>download section<\/a> you will find our <strong>pr\u0101\u1e47\u0101y\u0101ma handout<\/strong> and many more practices \u2013 Kundalini Yoga kriy\u0101s, Pavanmukt\u0101sana series and mantras.<\/p>\n<p>All practices are illustrated by hand and lovingly designed. They will enrich and deepen your yoga practice. Come by and practise with us! With love!<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_39 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_6 et_pb_image et_animated et_pb_module et_block_module\"><a href=\"https:\/\/yogamatsya.com\/en\/downloads\/\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads.jpg\" alt=\"Pranayama handout and kriyas in the download section\" title=\"cover_stars\" width=\"1000\" height=\"1000\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads.jpg 1000w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads-980x980.jpg 980w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) 1000px, 100vw\" class=\"wp-image-7698\" \/><\/span><\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_20 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_34 et_pb_row et_block_row\">\n<div class=\"et_pb_column_40 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_5 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_35 et_pb_row et_flex_row\">\n<div class=\"et_pb_column_41 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_24_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\">\n<div class=\"et_pb_module et_pb_button_module_wrapper et_pb_button_0_wrapper\"><a class=\"et_pb_button_0 et_pb_button et_pb_bg_layout_light et_pb_module et_block_module\" href=\"https:\/\/yogamatsya.com\/en\/pranayama-breath\/\">Back to the overview: Pr\u0101\u1e47\u0101y\u0101ma \u2013 the breath of life<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_21 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_36 et_pb_row et_block_row\">\n<div class=\"et_pb_column_42 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_28 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>Any questions? Just write to us!<\/span><\/h2>\n<\/div><\/div>\n\n<div class=\"et_pb_contact_form_0 et_pb_contact_form_container clearfix et_pb_module et_flex_module\" data-form_unique_num=\"0\" data-form_unique_id=\"154fed25-b0f3-4190-998f-b18a746cc2cb\" id=\"et_pb_contact_form_154fed25-b0f3-4190-998f-b18a746cc2cb\"><div class=\"et-pb-contact-message\"><\/div><div class=\"et_pb_contact\"><form class=\"et_pb_contact_form et_flex_module\" method=\"post\" action=\"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/posts\/9710\">\n<div class=\"et_pb_contact_field_0 et_pb_contact_field et_pb_module et_flex_module et_flex_column_12_24 et_flex_column_12_24_tablet et_flex_column_12_24_phone\" data-id=\"first name\" data-type=\"input\"><label class=\"et_pb_contact_form_label\" for=\"et_pb_contact_0_first name_0\">First name<\/label><input type=\"text\" name=\"et_pb_contact_0_first name_0\" id=\"et_pb_contact_0_first name_0\" class=\"input\" data-required_mark=\"not_required\" data-field_type=\"input\" 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\/><\/form><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>If Ku\u1e47\u1e0dalin\u012b is the key to the divine, then bandha is the key to Ku\u1e47\u1e0dalin\u012b: M\u016bla Bandha, U\u1e0d\u1e0d\u012by\u0101na Bandha and J\u0101landhara Bandha \u2013 with practice stages.<\/p>\n","protected":false},"author":1,"featured_media":9727,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-9710","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized-de"],"_links":{"self":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/posts\/9710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/comments?post=9710"}],"version-history":[{"count":0,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/posts\/9710\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/media\/9727"}],"wp:attachment":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/media?parent=9710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/categories?post=9710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/tags?post=9710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}