{"id":9709,"date":"2026-11-10T20:14:46","date_gmt":"2026-11-10T20:14:46","guid":{"rendered":"https:\/\/yogamatsya.com\/?p=9709"},"modified":"2026-11-11T21:31:05","modified_gmt":"2026-11-11T21:31:05","slug":"kapalabhati-bhastrika-breath-of-fire","status":"publish","type":"post","link":"https:\/\/yogamatsya.com\/en\/kapalabhati-bhastrika-breath-of-fire\/","title":{"rendered":"Kap\u0101labh\u0101ti and Bhastrik\u0101 \u2013 the Breath of Fire in Kundalini Yoga"},"content":{"rendered":"<div class=\"et_pb_section_0 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_0 et_pb_row et_block_row\">\n<div class=\"et_pb_column_0 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_0 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 class=\"spottext\" style=\"text-align: center;\">THE BREATH OF FIRE<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_1 et_pb_row et_block_row\">\n<div class=\"et_pb_column_1 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_1 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p style=\"text-align: center;\"><em>Inhale and exhale like the bellows of a blacksmith. This is Kap\u0101labh\u0101ti, and it removes all ailments caused by kapha.<\/em><\/p>\n<p style=\"text-align: center;\">\u2014 Ha\u1e6dha-Yoga-Prad\u012bpik\u0101 (2:35)<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_1 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_2 et_pb_row et_block_row\">\n<div class=\"et_pb_column_2 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_2 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">The fire in the belly<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_3 et_pb_row et_block_row\">\n<div class=\"et_pb_column_3 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_3 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p><strong>Kap\u0101labh\u0101ti<\/strong> (kapalabhati) and <strong>Bhastrik\u0101<\/strong> (bhastrika) are the fiery breathing techniques of yoga. Both work with fast, powerful breaths, both awaken the inner heat \u2013 and yet they are not the same. In this article you will find both techniques with instructions, as well as <strong>Ajagar\u012b<\/strong>, the practice that leads the awakened fire back into the centre, and an answer to the frequent question of what the \u201cBreath of Fire\u201d is.<\/p>\n<p>Because these techniques are powerful, read the foundations on our page <a href='https:\/\/yogamatsya.com\/en\/pranayama-breath\/'>Pr\u0101\u1e47\u0101y\u0101ma \u2013 the breath of life<\/a> first \u2013 especially the section on the right intensity.<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_2 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_4 et_pb_row et_block_row\">\n<div class=\"et_pb_column_4 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_0 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_3 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_5 et_pb_row et_block_row\">\n<div class=\"et_pb_column_5 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_4 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>What is Kap\u0101labh\u0101ti (kapalabhati)?<\/span><\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_6 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_6 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_5 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p><em>Kap\u0101labh\u0101ti<\/em> (the bellows of the skull) is a <em>\u1e63a\u1e6dkarma<\/em> \u2013 one of the six cleansing techniques \u2013 as well as a <em>pr\u0101\u1e47\u0101y\u0101ma<\/em>. It moves <em>pr\u0101\u1e47a<\/em> from the lower part of the body up into the head by mixing it with the fire in the navel. <em>Kap\u0101labh\u0101ti<\/em> is performed from the <a href='https:\/\/yogamatsya.com\/en\/nadis-prana-yogic-anatomy\/'><em>kanda<\/em><\/a>, the navel point. <em>Kanda<\/em> is often confused with the <a href='https:\/\/yogamatsya.com\/en\/manipura-chakra\/'><em>ma\u1e47ip\u016bra-cakra<\/em><\/a>. Some yogic schools say that all <em>n\u0101\u1e0dis<\/em> originate there and spread through the body like a web of light. <strong><em>Kanda<\/em> has the shape of a golden egg; it is located below the navel and is the centre of the entire vital power of the body.<\/strong><\/p>\n<p>Imagine the radiant sun rising on the horizon and illuminating the sky of a new day. When you sit down for <em>pr\u0101\u1e47\u0101y\u0101ma<\/em>, open your face and feel the morning sun shining on your forehead and flooding your whole being with light. Relax your face in these rays and let yourself be permeated by their embrace.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_7 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_0 et_pb_image et_animated et_pb_module et_block_module\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/kapalabhati-feueratem-kanda-nabel.jpg\" alt=\"Kapalabhati \u2013 golden light rising from the kanda at the navel, hand drawing\" title=\"kapalabhati-feueratem-kanda-nabel\" width=\"900\" height=\"900\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/kapalabhati-feueratem-kanda-nabel.jpg 900w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/kapalabhati-feueratem-kanda-nabel-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 900px, 100vw\" class=\"wp-image-9620\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_4 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_7 et_pb_row et_block_row\">\n<div class=\"et_pb_column_8 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_6 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">How do you practise kapalabhati?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_8 et_pb_row et_block_row\">\n<div class=\"et_pb_column_9 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_7 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>Gently engage <a href='https:\/\/yogamatsya.com\/en\/mula-bandha-three-bandhas\/'><em>m\u016blabandha<\/em><\/a> and exhale with a light, gentle jolt while drawing the navel inward. The inhalation then happens all by itself, without conscious effort \u2013 the breath falls back on its own. Pulse your navel inward and then let it drop outward, relaxed. Feel this pulse massaging your lower belly. The rest of your body remains completely relaxed, while your face stays open and soft. The pace can be quickened until a pleasant rhythm is reached.<\/p>\n<p>Imagine the golden egg rising as you exhale and sinking gently back down as the breath relaxes. Visualise a stream of golden light rising to the sky.<\/p>\n<p><strong>Practise <em>kap\u0101labh\u0101ti<\/em> gently but fast.<\/strong> Make sure, however, that your entire body remains completely relaxed throughout. Practise without any effort.<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_5 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_9 et_pb_row et_block_row\">\n<div class=\"et_pb_column_10 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_1 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_6 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_10 et_pb_row et_block_row\">\n<div class=\"et_pb_column_11 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_8 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">What is Bhastrik\u0101, the bellows breath?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_11 et_pb_row et_block_row\">\n<div class=\"et_pb_column_12 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_9 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p><em>Bhastrik\u0101<\/em> (the \u201cbreath of the bellows\u201d) is an extremely powerful <em>pr\u0101\u1e47\u0101y\u0101ma<\/em> and is often regarded as a yogic secret. It awakens the inner heat that is the key to awakening Ku\u1e47\u1e0dalin\u012b-\u015aakti. <em>Bhastrik\u0101<\/em> purifies the mind much like <em>kap\u0101labh\u0101ti<\/em>, but also strengthens the whole system with every breath.<\/p>\n<blockquote style='border-left: 3px solid #c8a96a; padding-left: 24px; margin: 28px 0;'>\n<p><em>Inhale and exhale again, as described, again and again, just as a blacksmith moves his bellows. In this way the pr\u0101\u1e47a in the body is kept in constant motion. When you become tired, exhale through the right nostril. This is Bhastrik\u0101 Kumbhaka.<\/em><\/p>\n<p><em>In this way Ku\u1e47\u1e0dalin\u012b rises quickly, the n\u0101\u1e0dis are purified, and it is pleasant and the most useful of all kumbhakas. Thus phlegm at the entrance of the su\u1e63umn\u0101 is removed. Bhastrik\u0101 kumbhaka should be practised especially, as it forces the breath to pierce the three knots in the su\u1e63umn\u0101.<\/em><\/p>\n<p>\u2014 Ha\u1e6dha-yoga-prad\u012bpik\u0101 (2:61, 63\u201364)<\/p>\n<\/blockquote>\n<p><em>Bhastrik\u0101<\/em> is powerful, and since it can transform the inner fire into space, it leads to mastery over the inner energies. <strong><em>Bhastrik\u0101<\/em> is fire, fire is light, fire is <em>su\u1e63umn\u0101<\/em>, fire is consciousness.<\/strong> It runs the house, warms the kitchen, illuminates the altar and lights up the deity in the centre. But as with every power, one must be careful here too, for fire can burn the temple to ashes or drive the practitioner into madness. Fire is a mighty energy that should only be used with awareness and caution.<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_7 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_12 et_pb_row et_block_row\">\n<div class=\"et_pb_column_13 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_10 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>How do you practise Bhastrik\u0101?<\/span><\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_13 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_14 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_11 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p><em>Bhastrik\u0101<\/em> is an advanced <em>pr\u0101\u1e47\u0101y\u0101ma<\/em>. There are four basic variations of <em>bhastrik\u0101<\/em> that I can describe in more detail here. It should be emphasised, however, that a deep understanding of <em>bhastrik\u0101<\/em> is only possible under the guidance of an experienced teacher. A teacher can embody the energy of a practice and thus reveal secrets that are difficult to discover alone.<\/p>\n<p><em>Bhastrik\u0101<\/em> is the bellows that fans the inner fire. This bellows is equally intense in inhalation and exhalation. <em>Bhastrik\u0101<\/em> is often confused with <em>kap\u0101labh\u0101ti<\/em>. <strong>The decisive difference, however, lies in the equal strength of inhalation and exhalation.<\/strong><\/p>\n<p>Here are three variations of <em>bhastrik\u0101<\/em> that can be practised one after another, one side after the other:<\/p>\n<ul>\n<li><strong><em>I\u1e0d\u0101 bhastrik\u0101<\/em><\/strong> \u2013 Sit upright, raise your head slightly and feel the power of your solar plexus. Imagine the rising sun and bow to it in gratitude. Close your right nostril with the thumb of your right hand. Take 30 deep and fast breaths through the left nostril. At the end, inhale deeply, hold for a moment and exhale slowly. Linger briefly in the silence and relax.<\/li>\n<li><strong><em>Pi\u1e45gal\u0101 bhastrik\u0101<\/em><\/strong> \u2013 Repeat the same process, this time closing the left nostril with the ring finger and performing <em>bhastrik\u0101<\/em> through the right nostril. At the end, exhale slowly and return to the centre.<\/li>\n<li><strong><em>Madhya bhastrik\u0101<\/em><\/strong> \u2013 Finally, perform <em>madhya bhastrik\u0101<\/em> (the central bellows breath) through both nostrils at once. Sit upright and breathe in and out evenly.<\/li>\n<\/ul>\n<p>After these variations, perform <em>s\u016bryabheda kumbhaka<\/em> to centre the <em>pr\u0101\u1e47a<\/em> and stabilise the energy.<\/p>\n<p><strong><em>S\u016bryabheda kumbhaka<\/em><\/strong> \u2013 Exhale slowly through the left nostril, then inhale slowly again through the same nostril. Exhale through the right nostril and then inhale again through the right nostril, while holding the inhalation in <em>antara kumbhaka<\/em>. Repeat this cycle two to four times. The number of retentions can gradually be increased from 5 to 10 up to 20.<\/p>\n<p>Performing <em>s\u016bryabheda kumbhaka<\/em> after <em>bhastrik\u0101<\/em> is necessary to control the energies awakened by this powerful <em>pr\u0101\u1e47\u0101y\u0101ma<\/em>. <em>Ajagar\u012b<\/em> has the same effect.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_15 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_1 et_pb_image et_animated et_pb_module et_block_module\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bhastrika-blasebalgatmung-yogi.jpg\" alt=\"Bhastrika bellows breath \u2013 yogi in lotus posture, hand drawing\" title=\"bhastrika-blasebalgatmung-yogi\" width=\"711\" height=\"800\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bhastrika-blasebalgatmung-yogi.jpg 711w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bhastrika-blasebalgatmung-yogi-480x540.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 711px, 100vw\" class=\"wp-image-9669\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_8 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_14 et_pb_row et_block_row\">\n<div class=\"et_pb_column_16 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_12 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">How intensely should you practise Bhastrik\u0101?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_15 et_pb_row et_block_row\">\n<div class=\"et_pb_column_17 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_13 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>When you practise <em>bhastrik\u0101<\/em>, stay calm and centred and keep an empty, open mind. Unless otherwise instructed, breathe through the nose. Make sure your lungs are completely emptied and filled. After a few deep breaths, gradually increase the pace while maintaining the depth of your breath.<\/p>\n<p><strong>The intensity of <em>bhastrik\u0101<\/em> is determined by the point at which maximum depth of breath and maximum speed meet.<\/strong> If you notice that you are breathing too fast to breathe deeply, slow down. Should you become dizzy, don\u2019t worry \u2013 this is a normal reaction to <em>bhastrik\u0101<\/em>. <em>Bhastrik\u0101<\/em> explores the limit of the circulatory system and in this way expands it.<\/p>\n<p>Begin with 5\u201330 full rounds.<\/p>\n<p><em>Bhastrik\u0101<\/em> dilates and constricts the blood vessels and so increases blood circulation. It also has an anti-inflammatory effect, stimulates the immune system, relieves anxiety and calms the mind. Since <em>bhastrik\u0101<\/em> is an intensive practice that places heavy demands on the circulatory system, people with weak circulation should proceed with care.<\/p>\n<p><strong>Older people who have no experience with intensive <em>pr\u0101\u1e47\u0101y\u0101ma<\/em> techniques or <em>kumbhaka<\/em> should avoid practising <em>bhastrik\u0101<\/em>, as it could damage the blood vessels.<\/strong> <em>Bhastrik\u0101<\/em> can simply be too intense for an older body without corresponding prior experience.<\/p>\n<p>For everyone else: enjoy the fire!<\/p>\n<p>It is important to perform <em>ajagar\u012b<\/em> at the end of the <em>bhastrik\u0101<\/em> practice. <em>Ajagar\u012b<\/em> after <em>bhastrik\u0101<\/em> is necessary to lead the energies awakened by this <em>pr\u0101\u1e47\u0101y\u0101ma<\/em> back into the centre. Without proper centring of the energy, <em>bhastrik\u0101<\/em> can be harmful.<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_9 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_16 et_pb_row et_block_row\">\n<div class=\"et_pb_column_18 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_2 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_10 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_17 et_pb_row et_block_row\">\n<div class=\"et_pb_column_19 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_14 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">What is the \u201cBreath of Fire\u201d \u2013 and how does it differ from Kap\u0101labh\u0101ti and Bhastrik\u0101?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_18 et_pb_row et_block_row\">\n<div class=\"et_pb_column_20 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_15 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>Anyone familiar with Kundalini Yoga in the tradition of Yogi Bhajan knows the <strong>\u201cBreath of Fire\u201d<\/strong>. It refers to a fast, rhythmic and even breath through the nose, in which inhalation and exhalation are emphasised roughly equally and the navel pumps gently with each breath. It is often practised for several minutes without a pause.<\/p>\n<p>Compared with the classical techniques as described in the Ha\u1e6dha-yoga-prad\u012bpik\u0101 and in our books, a simple picture emerges:<\/p>\n<table style='width:100%; border-collapse:collapse; margin:24px 0;'>\n<thead>\n<tr>\n<th style='text-align:left; border-bottom:2px solid #c8a96a; padding:8px;'><\/th>\n<th style='text-align:left; border-bottom:2px solid #c8a96a; padding:8px;'>Kap\u0101labh\u0101ti<\/th>\n<th style='text-align:left; border-bottom:2px solid #c8a96a; padding:8px;'>Bhastrik\u0101<\/th>\n<th style='text-align:left; border-bottom:2px solid #c8a96a; padding:8px;'>\u201cBreath of Fire\u201d<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'><strong>Emphasis<\/strong><\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Active exhalation, passive inhalation<\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Inhalation and exhalation equally strong<\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Inhalation and exhalation even, rather light<\/td>\n<\/tr>\n<tr>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'><strong>Depth<\/strong><\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Shallow, from the navel point<\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Deep, full lungs<\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Shallow to medium<\/td>\n<\/tr>\n<tr>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'><strong>Closing<\/strong><\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Stillness, kumbhaka<\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>S\u016bryabheda kumbhaka or Ajagar\u012b<\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Deep breath, retention<\/td>\n<\/tr>\n<tr>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'><strong>Origin<\/strong><\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Ha\u1e6dha Yoga (\u1e63a\u1e6dkarma)<\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Ha\u1e6dha Yoga (kumbhaka)<\/td>\n<td style='border-bottom:1px solid #e5ded2; padding:8px; vertical-align:top;'>Modern Kundalini Yoga<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The \u201cBreath of Fire\u201d thus stands between the two classical techniques: in the evenness of inhalation and exhalation it resembles <em>bhastrik\u0101<\/em>, in the light, fast pumping movement at the navel it is closer to <em>kap\u0101labh\u0101ti<\/em>. Whoever learns the classical forms also understands it better \u2013 and knows how important it is to centre the awakened fire afterwards. How we combine Hatha and Kundalini Yoga is described on our page <a href='https:\/\/yogamatsya.com\/en\/hatha-and-kundalini-yoga\/'>Hatha and Kundalini Yoga<\/a>.<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_11 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_19 et_pb_row et_block_row\">\n<div class=\"et_pb_column_21 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_3 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_12 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_20 et_pb_row et_block_row\">\n<div class=\"et_pb_column_22 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_16 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>What is Ajagar\u012b (\u015a\u0101rd\u016bla Kriy\u0101)?<\/span><\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_21 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_23 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_17 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>This practice has many names. Some call it <em>\u015a\u0101rd\u016bla kriy\u0101<\/em> \u2013 the practice of the panther, because it makes one strong and clear like this mystical cat. Dh\u012brendra Brahmac\u0101r\u012b called it <em>ajagar\u012b<\/em>, which refers to its nature as a great and mighty snake \u2013 a boa.<\/p>\n<p><em>Ajagar\u012b<\/em> or <em>\u015a\u0101rd\u016bla kriy\u0101<\/em> is a way of connecting with one\u2019s own energy. It centres the <em>pr\u0101\u1e47a<\/em> with great power and carries an inner stillness within it, similar to the calm of a panther.<\/p>\n<p><em>Ajagar\u012b<\/em> can be performed in almost any position, which makes it especially useful for bringing the energy back into stillness during a yoga class. It is often performed in combination with <em>bhastrik\u0101<\/em>, but can also be combined with other activating breathing techniques such as <em>kap\u0101labh\u0101ti<\/em>. If you teach a calmer yoga class, <em>ajagar\u012b<\/em> can also be integrated well with deep breathing or <em>k\u0101ki mudr\u0101<\/em>. <em>Ajagar\u012b<\/em> centres, and it can be used whenever this is necessary or desired.<\/p>\n<p>An exception here are inversions; in them, <em>ajagar\u012b<\/em> can create too much pressure in the head.<\/p>\n<p><strong>When you use <em>bhastrik\u0101<\/em>, it is important to lead the energy back to the centre with either <em>s\u016bryabheda kumbhaka<\/em> or <em>ajagar\u012b<\/em>.<\/strong> Unbound yogic energy can lead to nervousness, anger and discomfort and harm the practitioner. <em>Ajagar\u012b<\/em> protects against these dangers.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_24 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_2 et_pb_image et_animated et_pb_module et_block_module\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/ajagari-uddiyana-bandha-yogi.jpg\" alt=\"Ajagari \u2013 yogi in uddiyana bandha, hand drawing\" title=\"ajagari-uddiyana-bandha-yogi\" width=\"490\" height=\"790\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/ajagari-uddiyana-bandha-yogi.jpg 490w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/ajagari-uddiyana-bandha-yogi-480x774.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 490px, 100vw\" class=\"wp-image-9655\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_13 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_22 et_pb_row et_block_row\">\n<div class=\"et_pb_column_25 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_18 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">How do you practise Ajagar\u012b?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_23 et_pb_row et_block_row\">\n<div class=\"et_pb_column_26 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_19 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>After a <em>pr\u0101\u1e47\u0101y\u0101ma<\/em> or deep breathing, inhale deeply and slowly expand your belly to fill yourself completely with air. Hold the breath until you feel the energy settling into stillness. Hold for about 5\u201320 seconds. This is <em>udarabandha<\/em>, the first component of <em>ajagar\u012b<\/em>.<\/p>\n<p>Then exhale deeply, activate your abdominal muscles, feel the tension and draw your belly inward. Take your time to draw the belly in completely and move the diaphragm towards the spine. Perform a gentle \u201cfalse\u201d inhalation and move the diaphragm even deeper to explore the inner space of the belly. This is <a href='https:\/\/yogamatsya.com\/en\/mula-bandha-three-bandhas\/'><em>u\u1e0d\u1e0d\u012by\u0101nabandha<\/em><\/a>. Hold for another 5\u201320 seconds, then inhale deeply, straighten your body and relax. Experience the stillness in the centre.<\/p>\n<p><strong>The combination of <em>udarabandha<\/em> and <em>u\u1e0d\u1e0d\u012by\u0101nabandha<\/em> leads to a deep inner stillness \u2013 that is <em>ajagar\u012b<\/em>.<\/strong><\/p>\n<p>If headaches occur during practice, especially during <em>u\u1e0d\u1e0d\u012by\u0101nabandha<\/em>, it is important to relax the muscles and hold the breath gently and without pressure in the stillness. It is also important that when <em>ajagar\u012b<\/em> is performed standing, the eyes always remain open and calmly fixed on a point on the floor in front of you.<\/p>\n<blockquote style='border-left: 3px solid #c8a96a; padding-left: 24px; margin: 28px 0;'>\n<p><em>Seated firmly in Vajr\u0101sana, hold the feet firmly near the ankles and press them against the kanda. In the posture of Vajr\u0101sana the yogi should cause Ku\u1e47\u1e0dalin\u012b to rise. Then he should perform Bhastrik\u0101 kumbhaka. Thus Ku\u1e47\u1e0dalin\u012b is quickly awakened.<\/em><\/p>\n<p><em>Then he should contract the \u2018sun\u2019 [through U\u1e0d\u1e0d\u012by\u0101nabandha] and so cause Ku\u1e47\u1e0dalin\u012b to rise. Even if he is in the jaws of death, the yogi has nothing to fear. When Ku\u1e47\u1e0dalin\u012b is moved fearlessly for about an hour and a half, she is slowly drawn up through the Su\u1e63umn\u0101. In this way she naturally leaves the opening of the Su\u1e63umn\u0101 and is carried upward by the current of pr\u0101\u1e47a. Thus one should move Ku\u1e47\u1e0dalin\u012b daily.<\/em><\/p>\n<p>\u2014 Ha\u1e6dha-yoga-prad\u012bpik\u0101 (3:121\u2013122)<\/p>\n<\/blockquote>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_14 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_24 et_pb_row et_block_row\">\n<div class=\"et_pb_column_27 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_4 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_15 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_25 et_pb_row et_block_row\">\n<div class=\"et_pb_column_28 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_20 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">What should you watch out for with the breath of fire?<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_26 et_pb_row et_block_row\">\n<div class=\"et_pb_column_29 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_21 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><ul>\n<li>Practise Kap\u0101labh\u0101ti and Bhastrik\u0101 on an empty stomach and preferably in the morning \u2013 not in the two hours before going to bed.<\/li>\n<li>Learn Bhastrik\u0101 and longer kumbhaka with an experienced teacher.<\/li>\n<li>Close every fiery practice with S\u016bryabheda kumbhaka or Ajagar\u012b, so that the energy returns to the centre.<\/li>\n<li>If you have high blood pressure, cardiovascular disease, epilepsy or acute abdominal complaints, or are pregnant, avoid the breath of fire or talk to your doctor first.<\/li>\n<li>If you become unpleasantly dizzy or feel pressure in the head, slow down or return to the natural breath.<\/li>\n<\/ul>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_16 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_27 et_pb_row et_block_row\">\n<div class=\"et_pb_column_30 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_5 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_17 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_28 et_pb_row et_block_row\">\n<div class=\"et_pb_column_31 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_22 et_pb_text et_pb_bg_layout_light et_clickable et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>The series: Pr\u0101\u1e47\u0101y\u0101ma \u2013 the breath of life<\/span><\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_29 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_32 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_23 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>This article is part of our series <a href='https:\/\/yogamatsya.com\/en\/pranayama-breath\/'>Pr\u0101\u1e47\u0101y\u0101ma \u2013 the breath of life<\/a>. There you will find the foundations \u2013 what pr\u0101\u1e47\u0101y\u0101ma means, how to sit, when and how long to practise \u2013 and an overview of all breathing techniques:<\/p>\n<ul>\n<li><a href='https:\/\/yogamatsya.com\/en\/nadis-prana-yogic-anatomy\/'>N\u0101\u1e0d\u012bs and Pr\u0101\u1e47as \u2013 the channels of life<\/a><\/li>\n<li><a href='https:\/\/yogamatsya.com\/en\/alternate-nostril-breathing-nadi-shodhana\/'>Kumbhaka and alternate nostril breathing (N\u0101\u1e0d\u012b \u015aodhana)<\/a><\/li>\n<li><a href='https:\/\/yogamatsya.com\/en\/ujjayi-breath-bhramari-sitali\/'>Ujj\u0101y\u012b, Bhr\u0101mar\u012b and \u015a\u012btal\u012b<\/a><\/li>\n<li><strong>Kap\u0101labh\u0101ti and Bhastrik\u0101 \u2013 the breath of fire<\/strong> (this article)<\/li>\n<li><a href='https:\/\/yogamatsya.com\/en\/mula-bandha-three-bandhas\/'>M\u016bla Bandha and the three bandhas<\/a><\/li>\n<\/ul>\n<p>If you would like not only to practise pr\u0101\u1e47\u0101y\u0101ma but also to teach it: in our <a href='https:\/\/yogamatsya.com\/en\/teacher-trainings\/'>200-hour yoga teacher training<\/a>, the breath is one of the supporting pillars alongside \u0101sana, mantra and meditation.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_33 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_3 et_pb_image et_animated et_pb_module et_block_module\"><a href=\"https:\/\/yogamatsya.com\/en\/pranayama-breath\/\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-praxis-yogi-sitzend.jpg\" alt=\"Pranayama \u2013 yogi in lotus posture, hand drawing\" title=\"pranayama-praxis-yogi-sitzend\" width=\"900\" height=\"900\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-praxis-yogi-sitzend.jpg 900w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-praxis-yogi-sitzend-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 900px, 100vw\" class=\"wp-image-9625\" \/><\/span><\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_18 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_30 et_pb_row et_block_row\">\n<div class=\"et_pb_column_34 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_24 et_pb_text et_pb_bg_layout_light et_clickable et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\">Pr\u0101\u1e47\u0101y\u0101ma practices to download<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_31 et_pb_row et_pb_row_3-4_1-4 et_block_row et_block_row_3-4_1-4\">\n<div class=\"et_pb_column_35 et_pb_column et_pb_column_3_4 et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_25 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p>In our <a href='https:\/\/yogamatsya.com\/en\/downloads\/'>download section<\/a> you will find our <strong>pr\u0101\u1e47\u0101y\u0101ma handout<\/strong> and many more practices \u2013 Kundalini Yoga kriy\u0101s, Pavanmukt\u0101sana series and mantras.<\/p>\n<p>All practices are illustrated by hand and lovingly designed. They will enrich and deepen your yoga practice. Come by and practise with us! With love!<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_36 et_pb_column et_pb_column_1_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_image_4 et_pb_image et_animated et_pb_module et_block_module\"><a href=\"https:\/\/yogamatsya.com\/en\/downloads\/\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads.jpg\" alt=\"Pranayama handout and kriyas in the download section\" title=\"cover_stars\" width=\"1000\" height=\"1000\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads.jpg 1000w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads-980x980.jpg 980w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) 1000px, 100vw\" class=\"wp-image-7698\" \/><\/span><\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_19 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_32 et_pb_row et_block_row\">\n<div class=\"et_pb_column_37 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_divider_6 et_pb_divider et_pb_space et_pb_divider_position_center et_pb_module\"><div class=\"et_pb_divider_internal\"><\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_33 et_pb_row et_flex_row\">\n<div class=\"et_pb_column_38 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_24_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\">\n<div class=\"et_pb_module et_pb_button_module_wrapper et_pb_button_0_wrapper\"><a class=\"et_pb_button_0 et_pb_button et_pb_bg_layout_light et_pb_module et_block_module\" href=\"https:\/\/yogamatsya.com\/en\/mula-bandha-three-bandhas\/\">Next: M\u016bla Bandha and the bandhas<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_20 et_pb_section et_section_regular et_block_section\">\n<div class=\"et_pb_row_34 et_pb_row et_block_row\">\n<div class=\"et_pb_column_39 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\n<div class=\"et_pb_text_26 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><h2 style=\"text-align: center;\"><span>Any questions? Just write to us!<\/span><\/h2>\n<\/div><\/div>\n\n<div class=\"et_pb_contact_form_0 et_pb_contact_form_container clearfix et_pb_module et_flex_module\" data-form_unique_num=\"0\" data-form_unique_id=\"154fed25-b0f3-4190-998f-b18a746cc2cb\" id=\"et_pb_contact_form_154fed25-b0f3-4190-998f-b18a746cc2cb\"><div class=\"et-pb-contact-message\"><\/div><div class=\"et_pb_contact\"><form class=\"et_pb_contact_form et_flex_module\" method=\"post\" action=\"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/posts\/9709\">\n<div class=\"et_pb_contact_field_0 et_pb_contact_field et_pb_module et_flex_module et_flex_column_12_24 et_flex_column_12_24_tablet et_flex_column_12_24_phone\" data-id=\"first name\" data-type=\"input\"><label class=\"et_pb_contact_form_label\" for=\"et_pb_contact_0_first name_0\">First name<\/label><input type=\"text\" name=\"et_pb_contact_0_first name_0\" id=\"et_pb_contact_0_first name_0\" class=\"input\" data-required_mark=\"not_required\" data-field_type=\"input\" data-original_id=\"first name\" placeholder=\"First name\" title=\"\" value=\"\" \/><\/div>\n\n<div class=\"et_pb_contact_field_1 et_pb_contact_field et_pb_module et_flex_module et_flex_column_12_24 et_flex_column_12_24_tablet et_flex_column_12_24_phone\" data-id=\"last name\" data-type=\"input\"><label class=\"et_pb_contact_form_label\" for=\"et_pb_contact_0_last name_1\">Last name<\/label><input type=\"text\" name=\"et_pb_contact_0_last name_1\" id=\"et_pb_contact_0_last name_1\" class=\"input\" data-required_mark=\"required\" data-field_type=\"input\" data-original_id=\"last name\" placeholder=\"Last name\" title=\"\" value=\"\" \/><\/div>\n\n<div class=\"et_pb_contact_field_2 et_pb_contact_field et_pb_module et_flex_module et_flex_column_12_24 et_flex_column_12_24_tablet et_flex_column_12_24_phone\" data-id=\"phone\" data-type=\"input\"><label class=\"et_pb_contact_form_label\" for=\"et_pb_contact_0_phone_2\">Phone<\/label><input type=\"text\" name=\"et_pb_contact_0_phone_2\" id=\"et_pb_contact_0_phone_2\" class=\"input\" data-required_mark=\"not_required\" data-field_type=\"input\" data-original_id=\"phone\" placeholder=\"Phone\" title=\"\" value=\"\" \/><\/div>\n\n<div class=\"et_pb_contact_field_3 et_pb_contact_field et_pb_module et_flex_module et_flex_column_12_24 et_flex_column_12_24_tablet et_flex_column_12_24_phone\" data-id=\"email\" data-type=\"email\"><label class=\"et_pb_contact_form_label\" for=\"et_pb_contact_0_email_3\">Email<\/label><input type=\"text\" name=\"et_pb_contact_0_email_3\" id=\"et_pb_contact_0_email_3\" class=\"input\" data-required_mark=\"required\" data-field_type=\"email\" data-original_id=\"email\" placeholder=\"Email\" title=\"\" value=\"\" \/><\/div>\n\n<div class=\"et_pb_contact_field_4 et_pb_contact_field et_pb_module et_flex_module et_flex_column_24_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\" data-id=\"deine_nachricht\" data-type=\"text\"><label class=\"et_pb_contact_form_label\" for=\"et_pb_contact_0_deine_nachricht_4\">Your message<\/label><textarea name=\"et_pb_contact_0_deine_nachricht_4\" id=\"et_pb_contact_0_deine_nachricht_4\" class=\"et_pb_contact_message input\" data-required_mark=\"required\" data-field_type=\"text\" data-original_id=\"deine_nachricht\" placeholder=\"Your message\"><\/textarea><\/div>\n<input type=\"hidden\" name=\"et_pb_contactform_submit_154fed25-b0f3-4190-998f-b18a746cc2cb\" value=\"et_contact_proccess\" \/><div class=\"et_contact_bottom_container\"><div class=\"et_pb_button_wrapper\"><button type=\"submit\" name=\"et_builder_submit_button\" class=\"et_pb_button et_pb_contact_submit\">Send<\/button><\/div><\/div><input type=\"hidden\" id=\"_wpnonce-et-pb-contact-form-submitted-154fed25-b0f3-4190-998f-b18a746cc2cb\" name=\"_wpnonce-et-pb-contact-form-submitted-154fed25-b0f3-4190-998f-b18a746cc2cb\" value=\"a5e85dc807\" \/><input type=\"hidden\" name=\"_wp_http_referer\" value=\"\/en\/wp-json\/wp\/v2\/posts\/9709\" \/><\/form><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Kap\u0101labh\u0101ti, the shining skull, and Bhastrik\u0101, the blacksmith&#8217;s bellows: the fiery breathing techniques \u2013 with Ajagar\u012b and the difference to the &#8220;Breath of Fire&#8221;.<\/p>\n","protected":false},"author":1,"featured_media":9722,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-9709","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized-de"],"_links":{"self":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/posts\/9709","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/comments?post=9709"}],"version-history":[{"count":0,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/posts\/9709\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/media\/9722"}],"wp:attachment":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/media?parent=9709"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/categories?post=9709"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/tags?post=9709"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}