{"id":9692,"date":"2026-11-10T20:14:51","date_gmt":"2026-11-10T20:14:51","guid":{"rendered":"https:\/\/yogamatsya.com\/?page_id=9692"},"modified":"2026-11-12T11:47:34","modified_gmt":"2026-11-12T11:47:34","slug":"pranayama-breath","status":"publish","type":"page","link":"https:\/\/yogamatsya.com\/en\/pranayama-breath\/","title":{"rendered":"Pr\u0101\u1e47\u0101y\u0101ma \u2013 The Breath of Life"},"content":{"rendered":"<div class=\"et_pb_section_0 et_pb_section et_section_regular et_flex_section mt-hero mt-hero-seite\">\n<div class=\"et_pb_row_0 et_pb_row et_flex_row mt-zweispaltig\">\n<div class=\"et_pb_column_0 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_16_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\">\n<div class=\"et_pb_text_0 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module\"><div class=\"et_pb_text_inner\"><p class=\"mt-eyebrow mt-eyebrow-hell\">Matsya Yoga \u00b7 Knowledge<\/p>\n<h1>Pr\u0101\u1e47\u0101y\u0101ma \u2013 The Breath of Life<\/h1>\n<p class=\"mt-lead\">The art of guiding life energy through the breath<\/p>\n<p class=\"mt-knoepfe\"><a class=\"mt-btn mt-btn-hell\" href=\"#atemtechniken\">To the breathing techniques<\/a> <a class=\"mt-btn mt-btn-kontur-hell\" href=\"\/en\/teacher-trainings\/\">Pr\u0101\u1e47\u0101y\u0101ma in the teacher training<\/a><\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_1 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_image_0 et_pb_image et_pb_module et_flex_module mt-zeichnung\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2025\/03\/fish_white_apha_3-e1741765369911.png\" alt=\"Matsya Yoga Logo\" width=\"300\" height=\"300\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2025\/03\/fish_white_apha_3-e1741765369911.png 300w\" class=\"wp-image-3943\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_1 et_pb_section et_section_regular et_flex_section mt-wissen-intro\">\n<div class=\"et_pb_row_1 et_pb_row et_flex_row mt-zweispaltig\">\n<div class=\"et_pb_column_2 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_16_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_text_1 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module\"><div class=\"et_pb_text_inner\"><p class='mt-eyebrow'>Introduction<\/p>\n<h2>What is Pr\u0101\u1e47\u0101y\u0101ma?<\/h2>\n<p><strong>Pr\u0101\u1e47\u0101y\u0101ma<\/strong> \u2013 usually simply written pranayama \u2013 is the oldest yoga technique handed down to us. The B\u1e5bhad\u0101ra\u1e47yaka Upani\u1e63ad already describes the conscious guiding of the breath, long before there were postures (more on this in <a href='https:\/\/yogamatsya.com\/en\/roots-of-yoga-etymology-origins\/'>Roots of Yoga<\/a>). On this page you will find the foundations of yogic breathing exercises as we teach them in our teacher training, and all articles on the individual techniques.<\/p>\n<p>Pr\u0101\u1e47\u0101y\u0101ma, which means either \u201cpr\u0101\u1e47a-ay\u0101ma\u201d (pr\u0101\u1e47a, energy + ay\u0101m, expansion) or \u201cpr\u0101\u1e47a-\u0101y\u0101ma\u1e25\u201d (\u0101y\u0101ma\u1e25, restraint, control, stopping), is <strong>the art of controlling life energy (pr\u0101\u1e47a) through the conscious regulation of the breath.<\/strong><\/p>\n<p>In the yogic traditions, \u0101sana is practised as preparation for pr\u0101\u1e47\u0101y\u0101ma. It is said that once a person is ready for pr\u0101\u1e47\u0101y\u0101ma, all the powers and positive effects of \u0101sana can also be attained through pr\u0101\u1e47\u0101y\u0101ma alone. Pr\u0101\u1e47\u0101y\u0101ma is crucial for all yogic practices, especially for Ku\u1e47\u1e0dalin\u012b Yoga.<\/p>\n<p>There are many different pr\u0101\u1e47\u0101y\u0101ma techniques that evoke different pranic movements and have specific effects on body and mind. Some generate fiery energy, others activate the energy in the abdomen. Others again cool the mind, while still others purify the channels through which this energy flows.<\/p>\n<p>Among all breathing techniques, N\u0101\u1e0di\u015bodhana, alternate nostril breathing, is regarded as the most complete \u2013 more on this in the article on <a href='https:\/\/yogamatsya.com\/en\/alternate-nostril-breathing-nadi-shodhana\/'>kumbhaka and alternate nostril breathing<\/a>.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_3 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_image_1 et_pb_image et_pb_module et_flex_module mt-zeichnung\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/nadis-ida-pingala-sushumna-yogische-anatomie-e1794483687760.jpg\" alt=\"N\u0101\u1e0d\u012bs I\u1e0d\u0101, Pi\u1e45gal\u0101 und Su\u1e63umn\u0101 \u2013 yogische Anatomie, Handzeichnung\" title=\"nadis-ida-pingala-sushumna-yogische-anatomie\" width=\"900\" height=\"900\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 607px) 607px, 100vw\" class=\"wp-image-9699\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_2 et_pb_section et_section_regular et_flex_section mt-hymne mt-dunkel\">\n<div class=\"et_pb_row_2 et_pb_row et_flex_row\">\n<div class=\"et_pb_column_4 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_24_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\">\n<div class=\"et_pb_text_2 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module mt-mitte\"><div class=\"et_pb_text_inner\"><blockquote class='mt-zitat'>\n<p>Other pr\u0101\u1e47\u0101y\u0101mas offer specific beneficial effects, while N\u0101\u1e0di\u015bodhana offers all beneficial effects. As strong as your faith and devotion are, so strong will the effects of pr\u0101\u1e47\u0101y\u0101ma be. With devotion to the Lord N\u0101r\u0101ya\u1e47a, one should always eat sattvic food.<\/p>\n<footer>Yoga-rahasya<\/footer>\n<\/blockquote>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_3 et_pb_section et_section_regular et_flex_section mt-wissen-intro\">\n<div class=\"et_pb_row_3 et_pb_row et_flex_row mt-zweispaltig\">\n<div class=\"et_pb_column_5 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_16_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_text_3 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module\"><div class=\"et_pb_text_inner\"><p class=\"mt-eyebrow\">Foundations<\/p>\n<h2>The basic terms of Pr\u0101\u1e47\u0101y\u0101ma<\/h2>\n<p>There are seven basic terms in pr\u0101\u1e47\u0101y\u0101ma that we should know:<\/p>\n<ul>\n<li><strong>P\u016braka<\/strong> \u2013 inhalation<\/li>\n<li><strong>Recaka<\/strong> \u2013 exhalation<\/li>\n<li><strong>Antara kumbhaka<\/strong> \u2013 retention after inhaling<\/li>\n<li><strong>B\u0101hya kumbhaka<\/strong> \u2013 retention after exhaling<\/li>\n<li><strong>Kevala kumbhaka<\/strong> \u2013 spontaneous, meditative retention of the breath<\/li>\n<li><strong>Sahita kumbhaka<\/strong> \u2013 conscious, deliberate retention of the breath<\/li>\n<li><strong>Samav\u1e5btti<\/strong> \u2013 equal length of inhalation and exhalation<\/li>\n<li><strong>Vi\u1e63amav\u1e5btti<\/strong> \u2013 unequal length of inhalation and exhalation<\/li>\n<\/ul>\n<h3>What does Pata\u00f1jali say about Pr\u0101\u1e47\u0101y\u0101ma?<\/h3>\n<p>Pr\u0101\u1e47\u0101y\u0101ma is defined by six essential attributes that outline its practice. Pata\u00f1jali describes them in his S\u016btras:<\/p>\n<blockquote style='border-left: 3px solid #c8a96a; padding-left: 24px; margin: 28px 0;'>\n<p><em>When the movement of each breath \u2013 inhalation, exhalation, retention \u2013 is observed with regard to duration, number and area of focus, the breath becomes extended in space and subtle.<\/em><\/p>\n<p>\u2014 P\u0101ta\u00f1jalayoga\u015b\u0101stra 2:50<\/p>\n<\/blockquote>\n<p>The first pillar is the focus on exhalation (b\u0101hya), inhalation (\u0101bhyantara) and retention (stambha). <strong>Every pr\u0101\u1e47\u0101y\u0101ma begins with the exhalation, since one must first be an empty vessel in order to be filled by the power of life.<\/strong> The inhalation fills the pure inner space with energy, and the retention is the timeless contemplation of this energy.<\/p>\n<p>The breath should be long (d\u012brgha) and subtle (s\u016bk\u1e63ma\u1e25) \u2013 these are both the means and the goals for the expansion of consciousness. The expansion of the mind into its subtlety is made possible by the framework that mind and body create.<\/p>\n<p>This framework consists of:<\/p>\n<ul>\n<li><strong>De\u1e63a<\/strong> \u2013 the place of focus, both inner and outer.<\/li>\n<li><strong>Sa\u1e43khy\u0101<\/strong> \u2013 the number of breaths and their proportions.<\/li>\n<li><strong>K\u0101la<\/strong> \u2013 the time of practice, both the time of day and its duration.<\/li>\n<\/ul>\n<p>According to Pata\u00f1jali, pr\u0101\u1e47\u0101y\u0101ma becomes effective when consciousness is directed towards these attributes and rooted in them.<\/p>\n<p>Pr\u0101\u1e47\u0101y\u0101ma is the fourth limb of Pata\u00f1jali\u2019s eightfold path \u2013 more about it in the article on <a href=\"https:\/\/yogamatsya.com\/en\/classical-era-patanjali-yoga-sutras\/\">the classical era of yoga<\/a>.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_6 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_image_2 et_pb_image et_pb_module et_flex_module mt-zeichnung\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-atemzyklus-kumbhaka-sonnenaufgang_1.jpg\" alt=\"Pranayama breath cycle \u2013 inhalation, retention and exhalation as the cycle of day and night\" width=\"1061\" height=\"1100\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-atemzyklus-kumbhaka-sonnenaufgang_1.jpg 1061w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-atemzyklus-kumbhaka-sonnenaufgang_1-980x1016.jpg 980w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-atemzyklus-kumbhaka-sonnenaufgang_1-480x498.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) 1061px, 100vw\" class=\"wp-image-9614\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_4 et_pb_section et_section_regular et_flex_section mt-wissen-buch\">\n<div class=\"et_pb_row_4 et_pb_row et_flex_row mt-zweispaltig\">\n<div class=\"et_pb_column_7 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_image_3 et_pb_image et_pb_module et_flex_module mt-buch\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2024\/03\/MY-15-tree_transparent.png\" alt=\"kundalini yoga illustration, tree drawing\" title=\"tree illustraion\" width=\"800\" height=\"746\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2024\/03\/MY-15-tree_transparent.png 800w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2024\/03\/MY-15-tree_transparent-480x448.png 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 800px, 100vw\" class=\"wp-image-2008\" \/><\/span><\/div>\n<\/div>\n\n<div class=\"et_pb_column_8 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_16_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_text_4 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module\"><div class=\"et_pb_text_inner\"><p class='mt-eyebrow'>Practice<\/p>\n<h2>How do you practise pranayama correctly?<\/h2>\n<p><strong>Pr\u0101\u1e47\u0101y\u0101ma is not simply breathing.<\/strong> Focus, or attention in the breathing process, is the key to pr\u0101\u1e47\u0101y\u0101ma. Without attention, pr\u0101\u1e47\u0101y\u0101ma is useless. As the Yogaku\u1e47\u1e0dalin\u012b Upani\u1e63ad says: \u201cpr\u0101\u1e47a and citta are one. When one of them is controlled, both are controlled.\u201d Mind and pr\u0101\u1e47a must therefore form a unity in order to find stillness.<\/p>\n<p>Attention can be painful at first, since it is usually the inner pains that tug at one\u2019s own mind and prevent it from stepping into the centre. The art lies in keeping courage and calm and stepping through the pain of practice \u2013 at the end of the tunnel, beauty awaits.<\/p>\n<p>When the mind wanders aimlessly, remember: one should do what one does completely, for what is being done if one does not do what one does?<\/p>\n<p><strong>So, do it completely.<\/strong><\/p>\n<h3>Not force, but devotion<\/h3>\n<p>The awakening of energy can no more be forced than consciousness. Applying force means believing one can do what lies beyond doing. The good, however, is already there, and all it takes is to pause in order to recognise it.<\/p>\n<p>In pr\u0101\u1e47\u0101y\u0101ma above all, force is harmful. Whoever has the misfortune of trying to control pr\u0101\u1e47a with a great deal of willpower will get burned by it. The power of the subtle cannot be tamed by the limited mind. Whoever wants to find harmony with the subtle must sacrifice the mind in devotion and stillness. <strong>All good things are already there \u2013 there is nothing to do.<\/strong><\/p>\n<p>Either one is ready to embrace them, or one is not. But whoever uses force to reach the goal faster will only discover their own pain behind this force.<\/p>\n<p>When you practise pr\u0101\u1e47\u0101y\u0101ma, give yourself completely to the practice. Instead of straining, fix your posture in beauty. The \u0101sana in which you perform pr\u0101\u1e47\u0101y\u0101ma is the throne of the Goddess, the throne of the Highest. Imagine how the Goddess would sit \u2013 that is how you should practise.<\/p>\n<p>Instead of wanting, observe the flow of your breath. All your strength flows into the observation alone.<\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_5 et_pb_section et_section_regular et_flex_section mt-hymne mt-dunkel\">\n<div class=\"et_pb_row_5 et_pb_row et_flex_row\">\n<div class=\"et_pb_column_9 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_24_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\">\n<div class=\"et_pb_text_5 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module mt-mitte\"><div class=\"et_pb_text_inner\"><blockquote class='mt-zitat'>\n<p>Four things are necessary for the practice of pr\u0101\u1e47\u0101y\u0101ma: a good place, a suitable time, moderate food and the purification of the n\u0101\u1e0d\u012bs. Yoga should not be practised in a distant land (loss of faith), not in the forest (no protection), not in a city or in the midst of a crowd (distraction). If one does so, one loses success.<\/p>\n<footer>Ghera\u1e47\u1e0da-sa\u1e43hit\u0101 5:4<\/footer>\n<\/blockquote>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_6 et_pb_section et_section_regular et_flex_section mt-wissen-intro\">\n<div class=\"et_pb_row_6 et_pb_row et_flex_row mt-zweispaltig\">\n<div class=\"et_pb_column_10 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_16_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_text_6 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module\"><div class=\"et_pb_text_inner\"><p class=\"mt-eyebrow\">Preparation<\/p>\n<h2>How do you sit for Pr\u0101\u1e47\u0101y\u0101ma?<\/h2>\n<p>Begin by practising \u0101sana before you start pr\u0101\u1e47\u0101y\u0101ma. Often 10 minutes of \u0101sana are enough to open the body and release tension \u2013 for example with the gentle <a href=\"https:\/\/yogamatsya.com\/en\/pavanmuktasana-1-the-joint-series-in-kundalini-yoga\/\">joint series Pavanmukt\u0101sana 1<\/a>.<\/p>\n<p>Choose a comfortable sitting posture and sit like the Goddess; then you are a vessel for the great power. Make sure your body is strong and open.<\/p>\n<p>Avoid unnecessary movements such as fidgeting or scratching. The stiller you are physically, the deeper you can dive into the subtle levels. Even the smallest movement can throw your consciousness back from the subtle into the physical.<\/p>\n<p><em>Imagine a butterfly sitting on you, and any movement could scare it away; total stillness.<\/em><\/p>\n<p>So sit still and look inward into the flow of pr\u0101\u1e47a. Your whole posture should reflect beauty and lightness. If, however, pain arises while sitting, one should move, shake it out and then return to the position.<\/p>\n<p>Suffering brings nothing, since it only disturbs attention, especially for those who have difficulty focusing. Conversely, if one can focus properly, moving a painful leg does not impair concentration. <strong>Therefore one should always sit comfortably.<\/strong><\/p>\n<h3>Intensity is decisive<\/h3>\n<p>There are many rules and restrictions for the practice of intensive pr\u0101\u1e47\u0101y\u0101ma, since controlling the breath is a way of penetrating into the depths of the human psyche, where the foundation of your being lies. Fears, impulses and powers slumbering in pr\u0101\u1e47amaya ko\u015ba can be awakened and transformed. <strong>The rules of pr\u0101\u1e47\u0101y\u0101ma are the framework that protects the practitioner on the journey into the innermost.<\/strong><\/p>\n<p>One can roughly distinguish between normal and intensive practice. Intensive practice requires a pure life focused on spiritual transformation, while normal daily practice does not. Such a daily practice does not exceed two hours. It energises, calms and makes the mind radiant. The energy that pr\u0101\u1e47\u0101y\u0101ma awakens can be used by the psyche to live more fully, and it strengthens the essence of mind and body.<\/p>\n<p>A practice that lasts longer than two hours or is performed more than twice a day awakens the fire of pr\u0101\u1e47a, which can dissolve the foundation of the human psyche. Then the path to complete personal transformation is open, and a protective framework for the psyche is indispensable.<\/p>\n<p>Serious pr\u0101\u1e47\u0101y\u0101ma should only be attempted when one is determined to transform one\u2019s own being. Once this decision has been made, a vegetarian diet and a simple life without distracting social contacts should no longer be an obstacle.<\/p>\n<p><strong>Thought, speech and action must be in harmony.<\/strong><\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_11 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_image_4 et_pb_image et_pb_module et_flex_module mt-zeichnung\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-sitzhaltung-yogi-meditation_1.jpg\" alt=\"Sitting posture for pranayama \u2013 yogi in meditation posture, hand drawing\" width=\"694\" height=\"762\" class=\"wp-image-9613\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_7 et_pb_section et_section_regular et_flex_section mt-wissen-buch\">\n<div class=\"et_pb_row_7 et_pb_row et_flex_row mt-zweispaltig\">\n<div class=\"et_pb_column_12 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_image_5 et_pb_image et_pb_module et_flex_module mt-buch\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/Prana_gesture_alpha-scaled.png\" alt=\"Prana Mudra\" title=\"Prana_gesture_alpha\" width=\"1807\" height=\"2880\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/Prana_gesture_alpha-scaled.png 1807w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/Prana_gesture_alpha-1280x2040.png 1280w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/Prana_gesture_alpha-980x1562.png 980w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/Prana_gesture_alpha-480x765.png 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) and (max-width: 1280px) 1280px, (min-width: 1281px) 1807px, 100vw\" class=\"wp-image-9629\" \/><\/span><\/div>\n<\/div>\n\n<div class=\"et_pb_column_13 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_16_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_text_7 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module\"><div class=\"et_pb_text_inner\"><p class=\"mt-eyebrow\">Place and time<\/p>\n<h2>When and where is the best place to practise Pr\u0101\u1e47\u0101y\u0101ma?<\/h2>\n<p>The ideal time for pr\u0101\u1e47\u0101y\u0101ma is early morning before sunrise, during brahm\u0101muh\u016brta. Alternatively, one can also practise at midday or at sunset. <strong>Pr\u0101\u1e47\u0101y\u0101ma should not be performed less than two hours before going to bed, since its stimulating effect can make sleep difficult.<\/strong><\/p>\n<p>Pr\u0101\u1e47\u0101y\u0101ma should be practised in a quiet room free from distractions, so that one can dive deep into the Self. The surroundings should be clean and well ventilated. Pr\u0101\u1e47\u0101y\u0101ma should be protected from insects and not practised in direct sunlight, except at daybreak, when the gentle rays of the morning sun can envelop the practitioner.<\/p>\n<blockquote style='border-left: 3px solid #c8a96a; padding-left: 24px; margin: 28px 0;'>\n<p><em>Four times a day we should practise kumbhaka: early in the morning, at midday, in the evening and at midnight, until we can perform 80 rounds [at a time].<\/em><\/p>\n<p><em>In the first stage sweat breaks out, in the second stage the body trembles, and in the third stage pr\u0101\u1e47a reaches the centre of the head through the sushumna. In this way pranayama should be practised. (...)<\/em><\/p>\n<p><em>Just as lions, elephants and tigers are tamed [gradually, with patience and energy], so pr\u0101\u1e47a should be controlled. Otherwise it can kill the practitioner.<\/em><\/p>\n<p>\u2014 Ha\u1e6dha-yoga-prad\u012bpik\u0101 2:11-12,15<\/p>\n<\/blockquote>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_8 et_pb_section et_section_regular et_flex_section mt-wissen-intro\">\n<div class=\"et_pb_row_8 et_pb_row et_flex_row mt-zweispaltig\">\n<div class=\"et_pb_column_14 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_16_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_text_8 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module\"><div class=\"et_pb_text_inner\"><p class=\"mt-eyebrow\">Mantra<\/p>\n<h2>Pr\u0101\u1e47\u0101y\u0101ma with mantra<\/h2>\n<p>Pr\u0101\u1e47\u0101y\u0101ma can be performed very effectively with the help of mantras or b\u012bjas. The Yoga-Rahasya even describes all pr\u0101\u1e47\u0101y\u0101mas performed without mantras as \u201cinferior\u201d compared to those practised with mantras. The mantra in the breathing process of pr\u0101\u1e47\u0101y\u0101ma is used to keep the breath even or to measure and maintain the ratio between inhalation and exhalation.<\/p>\n<p>In addition, the mantra vibrates in the mind and helps the practitioner focus on the higher goal within. It thus has several functions that are useful at the same time. Some use the g\u0101yatr\u012b mantra to measure the length of inhalations and exhalations. O\u1e43 is also typically used to structure the breath.<\/p>\n<p><strong>For example, at first one can silently repeat O\u1e43 five times while inhaling and five times while exhaling.<\/strong> This fixes the mind on the highest goal and balances the breath. Of course, various other mantras such as \u201cO\u1e43 Namah \u015aivaya\u201d, \u201cSo-Ha\u1e43\u201d, \u201cO\u1e43 Ya\u1e43 Ma\u201d or \u201cO\u1e43 M\u0101\u201d can be used as well.<\/p>\n<blockquote style='border-left: 3px solid #c8a96a; padding-left: 24px; margin: 28px 0;'>\n<p><em>Pr\u0101\u1e47\u0101y\u0101ma exists in two forms: one without mantras and one with mantras. One should choose the mantra suited to one\u2019s individual needs. Sagarbha is pr\u0101\u1e47\u0101y\u0101ma with mantra and vigarbh\u0101 is without mantra. The sm\u1e5btis say that pr\u0101\u1e47\u0101y\u0101ma with mantra is praiseworthy, while that without mantra is regarded as inferior.<\/em><\/p>\n<p>\u2014 Yoga-rahasya 1<\/p>\n<\/blockquote>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_15 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_image_6 et_pb_image et_pb_module et_flex_module mt-zeichnung\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-mantra-om-yantra_1.jpg\" alt=\"Om yantra \u2013 mantra in pranayama\" width=\"801\" height=\"882\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-mantra-om-yantra_1.jpg 801w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/pranayama-mantra-om-yantra_1-480x529.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 801px, 100vw\" class=\"wp-image-9611\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_9 et_pb_section et_section_regular et_flex_section mt-kapitel\" id=\"atemtechniken\">\n<div class=\"et_pb_row_9 et_pb_row et_flex_row\">\n<div class=\"et_pb_column_16 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_24_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\">\n<div class=\"et_pb_text_9 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module mt-mitte\"><div class=\"et_pb_text_inner\"><p class=\"mt-eyebrow\">The breathing techniques<\/p>\n<h2>Pr\u0101\u1e47\u0101y\u0101ma in detail<\/h2>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_10 et_pb_row et_flex_row mt-karten\">\n<div class=\"et_pb_column_17 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-karte\">\n<div class=\"et_pb_image_7 et_pb_image et_pb_module et_flex_module mt-karte-bild\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/nadis-ida-pingala-sushumna-yogische-anatomie.jpg\" alt=\"Nadis ida, pingala and sushumna \u2013 yogic anatomy, hand drawing\" width=\"607\" height=\"900\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/nadis-ida-pingala-sushumna-yogische-anatomie.jpg 900w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/nadis-ida-pingala-sushumna-yogische-anatomie-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 607px, 100vw\" class=\"wp-image-9622\" \/><\/span><\/div>\n\n<div class=\"et_pb_text_10 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-text\"><div class=\"et_pb_text_inner\"><p class='mt-eyebrow'>Yogic anatomy<\/p>\n<h3><a href='https:\/\/yogamatsya.com\/en\/nadis-prana-yogic-anatomy\/'>N\u0101\u1e0d\u012bs and Pr\u0101\u1e47as \u2013 the channels of the breath<\/a><\/h3>\n<p>I\u1e0d\u0101, pi\u1e45gal\u0101 and su\u1e63umn\u0101: the three great channels through which pr\u0101\u1e47a flows \u2013 and the five pr\u0101\u1e47as that move body and consciousness.<\/p>\n<p>The map without which no breathing technique can truly be understood.<\/p>\n<\/div><\/div>\n\n<div class=\"et_pb_module et_pb_button_module_wrapper et_pb_button_0_wrapper\"><a class=\"et_pb_button_0 et_pb_button et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-knopf\" href=\"https:\/\/yogamatsya.com\/en\/nadis-prana-yogic-anatomy\/\">Read more<\/a><\/div>\n<\/div>\n\n<div class=\"et_pb_column_18 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-karte\">\n<div class=\"et_pb_image_8 et_pb_image et_pb_module et_flex_module mt-karte-bild\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/wechselatmung-nadi-shodhana-yogi.jpg\" alt=\"Alternate nostril breathing Nadi Shodhana \u2013 yogi with hand at the nose, hand drawing\" width=\"719\" height=\"834\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/wechselatmung-nadi-shodhana-yogi.jpg 719w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/wechselatmung-nadi-shodhana-yogi-480x557.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 719px, 100vw\" class=\"wp-image-9615\" \/><\/span><\/div>\n\n<div class=\"et_pb_text_11 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-text\"><div class=\"et_pb_text_inner\"><p class='mt-eyebrow'>Alternate nostril breathing<\/p>\n<h3><a href='https:\/\/yogamatsya.com\/en\/alternate-nostril-breathing-nadi-shodhana\/'>Kumbhaka and N\u0101\u1e0d\u012b \u015aodhana<\/a><\/h3>\n<p>The moments between the breaths are sacred \u2013 in kumbhaka the su\u1e63umn\u0101 awakens.<\/p>\n<p>Plus the full yogic breath and alternate nostril breathing, which purifies the channels and unites all beneficial effects.<\/p>\n<\/div><\/div>\n\n<div class=\"et_pb_module et_pb_button_module_wrapper et_pb_button_1_wrapper\"><a class=\"et_pb_button_1 et_pb_button et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-knopf\" href=\"https:\/\/yogamatsya.com\/en\/alternate-nostril-breathing-nadi-shodhana\/\">Read more<\/a><\/div>\n<\/div>\n\n<div class=\"et_pb_column_19 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-karte\">\n<div class=\"et_pb_image_9 et_pb_image et_pb_module et_flex_module mt-karte-bild\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bhramari-bienenatmung-biene.jpg\" alt=\"Bhramari humming bee breath \u2013 bee, hand drawing\" width=\"900\" height=\"900\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bhramari-bienenatmung-biene.jpg 900w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bhramari-bienenatmung-biene-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 900px, 100vw\" class=\"wp-image-9621\" \/><\/span><\/div>\n\n<div class=\"et_pb_text_12 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-text\"><div class=\"et_pb_text_inner\"><p class='mt-eyebrow'>Calming breath<\/p>\n<h3><a href='https:\/\/yogamatsya.com\/en\/ujjayi-breath-bhramari-sitali\/'>Ujj\u0101y\u012b, Bhr\u0101mar\u012b and \u015a\u012btal\u012b<\/a><\/h3>\n<p>The victorious breath, the humming bee and the cooling breath.<\/p>\n<p>Techniques that gather the mind, open the heart and soothe the inner fire.<\/p>\n<\/div><\/div>\n\n<div class=\"et_pb_module et_pb_button_module_wrapper et_pb_button_2_wrapper\"><a class=\"et_pb_button_2 et_pb_button et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-knopf\" href=\"https:\/\/yogamatsya.com\/en\/ujjayi-breath-bhramari-sitali\/\">Read more<\/a><\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_row_11 et_pb_row et_flex_row mt-karten\">\n<div class=\"et_pb_column_20 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-karte\">\n<div class=\"et_pb_image_10 et_pb_image et_pb_module et_flex_module mt-karte-bild\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/kapalabhati-feueratem-kanda-nabel.jpg\" alt=\"Kapalabhati breath of fire \u2013 light rising from the navel, hand drawing\" width=\"900\" height=\"900\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/kapalabhati-feueratem-kanda-nabel.jpg 900w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/kapalabhati-feueratem-kanda-nabel-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 900px, 100vw\" class=\"wp-image-9620\" \/><\/span><\/div>\n\n<div class=\"et_pb_text_13 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-text\"><div class=\"et_pb_text_inner\"><p class='mt-eyebrow'>Breath of fire<\/p>\n<h3><a href='https:\/\/yogamatsya.com\/en\/kapalabhati-bhastrika-breath-of-fire\/'>Kap\u0101labh\u0101ti and Bhastrik\u0101<\/a><\/h3>\n<p>The shining skull and the blacksmith\u2019s bellows: the fiery breathing techniques of Kundalini Yoga.<\/p>\n<p>With Ajagar\u012b, which safely leads the awakened power back into the centre \u2013 and the difference to the \u201cBreath of Fire\u201d.<\/p>\n<\/div><\/div>\n\n<div class=\"et_pb_module et_pb_button_module_wrapper et_pb_button_3_wrapper\"><a class=\"et_pb_button_3 et_pb_button et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-knopf\" href=\"https:\/\/yogamatsya.com\/en\/kapalabhati-bhastrika-breath-of-fire\/\">Read more<\/a><\/div>\n<\/div>\n\n<div class=\"et_pb_column_21 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-karte\">\n<div class=\"et_pb_image_11 et_pb_image et_pb_module et_flex_module mt-karte-bild\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bandhas-uddiyana-bandha-yogi.jpg\" alt=\"Uddiyana bandha \u2013 bandhas in Kundalini Yoga, hand drawing\" width=\"900\" height=\"900\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bandhas-uddiyana-bandha-yogi.jpg 900w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/bandhas-uddiyana-bandha-yogi-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 900px, 100vw\" class=\"wp-image-9627\" \/><\/span><\/div>\n\n<div class=\"et_pb_text_14 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-text\"><div class=\"et_pb_text_inner\"><p class='mt-eyebrow'>Bandhas<\/p>\n<h3><a href='https:\/\/yogamatsya.com\/en\/mula-bandha-three-bandhas\/'>M\u016bla Bandha and the three locks<\/a><\/h3>\n<p>If Ku\u1e47\u1e0dalin\u012b is the key to the divine, then bandha is the key to Ku\u1e47\u1e0dalin\u012b.<\/p>\n<p>M\u016bla, U\u1e0d\u1e0d\u012by\u0101na and J\u0101landhara Bandha \u2013 the inner gestures that bind the breath.<\/p>\n<\/div><\/div>\n\n<div class=\"et_pb_module et_pb_button_module_wrapper et_pb_button_4_wrapper\"><a class=\"et_pb_button_4 et_pb_button et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-knopf\" href=\"https:\/\/yogamatsya.com\/en\/mula-bandha-three-bandhas\/\">Read more<\/a><\/div>\n<\/div>\n\n<div class=\"et_pb_column_22 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-karte\">\n<div class=\"et_pb_image_12 et_pb_image et_pb_module et_flex_module mt-karte-bild\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/09\/kinlde_samanalNG.jpg\" alt=\"samana prana tantra shakti\" title=\"kinlde_samanalNG\" width=\"1000\" height=\"735\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/09\/kinlde_samanalNG.jpg 1000w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/09\/kinlde_samanalNG-980x720.jpg 980w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/09\/kinlde_samanalNG-480x353.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) 1000px, 100vw\" class=\"wp-image-8366\" \/><\/span><\/div>\n\n<div class=\"et_pb_text_15 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-text\"><div class=\"et_pb_text_inner\"><p class=\"mt-eyebrow\">Origin<\/p>\n<h3><a href=\"https:\/\/yogamatsya.com\/en\/roots-of-yoga-etymology-origins\/\">Roots of Pr\u0101\u1e47\u0101y\u0101ma<\/a><\/h3>\n<p>The very first yoga technique ever described was a breathing technique.<\/p>\n<p>A journey to the Upani\u1e63ads and to why, as long as 3,000 years ago, the breath was regarded as a bridge between body and mind.<\/p>\n<\/div><\/div>\n\n<div class=\"et_pb_module et_pb_button_module_wrapper et_pb_button_5_wrapper\"><a class=\"et_pb_button_5 et_pb_button et_pb_bg_layout_light et_pb_module et_flex_module mt-karte-knopf\" href=\"https:\/\/yogamatsya.com\/en\/roots-of-yoga-etymology-origins\/\">Read more<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_10 et_pb_section et_section_regular et_flex_section mt-wissen-intro\">\n<div class=\"et_pb_row_12 et_pb_row et_flex_row mt-zweispaltig\">\n<div class=\"et_pb_column_23 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_16_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_text_16 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module\"><div class=\"et_pb_text_inner\"><p class='mt-eyebrow'>Frequently asked questions<\/p>\n<h2>Questions about pranayama<\/h2>\n<h3>Is pranayama suitable for beginners?<\/h3>\n<p>Yes. The normal daily practice \u2013 calm, attentive breathing, simple techniques such as alternate nostril breathing or Bhr\u0101mar\u012b \u2013 is suitable for everyone. Start with about ten minutes of \u0101sana, sit comfortably and observe your breath instead of forcing it. Powerful techniques such as Bhastrik\u0101 and long breath retention are best learned under the guidance of an experienced teacher.<\/p>\n<h3>How long and how often should you practise pranayama?<\/h3>\n<p>A normal daily practice does not exceed two hours and is not performed more than twice a day. A few minutes are enough to start \u2013 what matters is not the duration but the attention.<\/p>\n<h3>When is the best time for breathing exercises?<\/h3>\n<p>Early morning before sunrise, the brahm\u0101muh\u016brta. Alternatively at midday or at sunset \u2013 but not in the two hours before going to bed, as pr\u0101\u1e47\u0101y\u0101ma is stimulating.<\/p>\n<h3>Which breathing exercise is calming?<\/h3>\n<p>Gentle techniques such as the humming bee breath Bhr\u0101mar\u012b, the cooling \u015a\u012btal\u012b or the even Ujj\u0101y\u012b breath gather the mind and calm the nervous system. You will find them in the article on <a href='https:\/\/yogamatsya.com\/en\/ujjayi-breath-bhramari-sitali\/'>Ujj\u0101y\u012b, Bhr\u0101mar\u012b and \u015a\u012btal\u012b<\/a>.<\/p>\n<h3>Are there contraindications?<\/h3>\n<p>Fiery techniques such as Bhastrik\u0101 place heavy demands on the circulation. If you have cardiovascular problems or high blood pressure, are pregnant, or are older and without experience in intensive pr\u0101\u1e47\u0101y\u0101ma, talk to your doctor before practising powerful breathing techniques and longer breath retention. If you become dizzy, simply return to the natural breath.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_24 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_image_13 et_pb_image et_pb_module et_flex_module mt-zeichnung\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/Prana_gesture_alpha-scaled.png\" alt=\"pranayama mudra prana\" title=\"Prana_gesture_alpha\" width=\"1807\" height=\"2880\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/Prana_gesture_alpha-scaled.png 1807w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/Prana_gesture_alpha-1280x2040.png 1280w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/Prana_gesture_alpha-980x1562.png 980w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/11\/Prana_gesture_alpha-480x765.png 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) and (max-width: 1280px) 1280px, (min-width: 1281px) 1807px, 100vw\" class=\"wp-image-9629\" \/><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_11 et_pb_section et_section_regular et_flex_section mt-wissen-buch\">\n<div class=\"et_pb_row_13 et_pb_row et_flex_row mt-zweispaltig\">\n<div class=\"et_pb_column_25 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_image_14 et_pb_image et_pb_module et_flex_module mt-buch\"><span class=\"et_pb_image_wrap\"><img decoding=\"async\" src=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads.jpg\" alt=\"Pranayama handout and kriyas in the download section\" width=\"1000\" height=\"1000\" srcset=\"https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads.jpg 1000w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads-980x980.jpg 980w, https:\/\/yogamatsya.com\/wp-content\/uploads\/2026\/08\/websitedownloads-480x480.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) 1000px, 100vw\" class=\"wp-image-7698\" \/><\/span><\/div>\n<\/div>\n\n<div class=\"et_pb_column_26 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_16_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-mitte-spalte\">\n<div class=\"et_pb_text_17 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module\"><div class=\"et_pb_text_inner\"><p class='mt-eyebrow'>Learn and practise<\/p>\n<h2>Learning Pr\u0101\u1e47\u0101y\u0101ma \u2013 teacher training and downloads<\/h2>\n<p>Pr\u0101\u1e47\u0101y\u0101ma is best learned in direct contact with a teacher who embodies the energy of a practice and can reveal its secrets. In our 200-hour yoga teacher training, the breath is one of the supporting pillars alongside \u0101sana, mantra and meditation \u2013 just as we teach it in Hatha and Kundalini Yoga.<\/p>\n<p>For your own practice, you will find a pr\u0101\u1e47\u0101y\u0101ma handout as well as kriy\u0101s and mantras in our download section \u2013 all illustrated by hand.<\/p>\n<p class='mt-knoepfe-reihe'><a class='mt-btn' href='\/en\/teacher-trainings\/'>200h teacher training<\/a> <a class='mt-btn mt-btn-kontur' href='\/en\/downloads\/'>To the downloads<\/a><\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_12 et_pb_section et_section_regular et_flex_section mt-wissen-mehr\">\n<div class=\"et_pb_row_14 et_pb_row et_flex_row\">\n<div class=\"et_pb_column_27 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_24_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\">\n<div class=\"et_pb_text_18 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module mt-mitte\"><div class=\"et_pb_text_inner\"><p class=\"mt-eyebrow\">Knowledge<\/p>\n<h2>Explore further<\/h2>\n<p class=\"mt-knoepfe-reihe\"><a class=\"mt-btn mt-btn-kontur\" href=\"\/en\/yoga-philosophy\/\">Yoga &amp; Philosophy<\/a> <a class=\"mt-btn mt-btn-kontur\" href=\"\/en\/history-of-yoga\/\">The History of Yoga<\/a> <a class=\"mt-btn mt-btn-kontur\" href=\"\/en\/the-chakras\/\">The Chakras<\/a> <a class=\"mt-btn mt-btn-kontur\" href=\"\/en\/kriyas-and-classes\/\">Kriyas and Classes<\/a> <a class=\"mt-btn mt-btn-kontur\" href=\"\/en\/blog\/\">Blog<\/a><\/p>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n<div class=\"et_pb_section_13 et_pb_section et_section_regular et_flex_section mt-kontakt\" id=\"kontakt\">\n<div class=\"et_pb_row_15 et_pb_row et_flex_row mt-zweispaltig mt-oben\">\n<div class=\"et_pb_column_28 et_pb_column et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_8_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\">\n<div class=\"et_pb_text_19 et_pb_text et_pb_bg_layout_light et_pb_module et_flex_module\"><div class=\"et_pb_text_inner\"><p class='mt-eyebrow'>Contact<\/p>\n<h2>Any questions? Write to us!<\/h2>\n<p class='mt-kontaktdaten'><a href='tel:+436802455462'>+43 680 2455462<\/a><br \/><a href='mailto:home@yogamatsya.com'>home@yogamatsya.com<\/a><\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"et_pb_column_29 et_pb_column et-last-child et_flex_column et_pb_css_mix_blend_mode_passthrough et_flex_column_16_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone mt-formular\">\n<div class=\"et_pb_contact_form_0 et_pb_contact_form_container clearfix et_pb_recaptcha_enabled et_pb_module et_flex_module\" data-form_unique_num=\"0\" data-form_unique_id=\"b95242e0-2f2f-4adc-8c6f-500dde4a0136\" id=\"et_pb_contact_form_b95242e0-2f2f-4adc-8c6f-500dde4a0136\"><div class=\"et-pb-contact-message\"><\/div><div class=\"et_pb_contact\"><form class=\"et_pb_contact_form et_flex_module\" method=\"post\" action=\"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/pages\/9692\">\n<div class=\"et_pb_contact_field_0 et_pb_contact_field et_pb_module et_flex_module et_flex_column_12_24 et_flex_column_12_24_tablet et_flex_column_12_24_phone\" data-id=\"name\" data-type=\"input\"><label class=\"et_pb_contact_form_label\" for=\"et_pb_contact_0_name_0\">Name<\/label><input type=\"text\" name=\"et_pb_contact_0_name_0\" id=\"et_pb_contact_0_name_0\" class=\"input\" data-required_mark=\"required\" data-field_type=\"input\" data-original_id=\"name\" placeholder=\"Name\" title=\"\" value=\"\" \/><\/div>\n\n<div class=\"et_pb_contact_field_1 et_pb_contact_field et_pb_module et_flex_module et_flex_column_12_24 et_flex_column_12_24_tablet et_flex_column_12_24_phone\" data-id=\"email\" data-type=\"email\"><label class=\"et_pb_contact_form_label\" for=\"et_pb_contact_0_email_1\">Email<\/label><input type=\"text\" name=\"et_pb_contact_0_email_1\" id=\"et_pb_contact_0_email_1\" class=\"input\" data-required_mark=\"required\" data-field_type=\"email\" data-original_id=\"email\" placeholder=\"Email\" title=\"\" value=\"\" \/><\/div>\n\n<div class=\"et_pb_contact_field_2 et_pb_contact_field et_pb_module et_flex_module et_flex_column_12_24 et_flex_column_12_24_tablet et_flex_column_12_24_phone\" data-id=\"phone\" data-type=\"input\"><label class=\"et_pb_contact_form_label\" for=\"et_pb_contact_0_phone_2\">Phone number<\/label><input type=\"text\" name=\"et_pb_contact_0_phone_2\" id=\"et_pb_contact_0_phone_2\" class=\"input\" data-required_mark=\"not_required\" data-field_type=\"input\" data-original_id=\"phone\" placeholder=\"Phone number\" title=\"\" value=\"\" \/><\/div>\n\n<div class=\"et_pb_contact_field_3 et_pb_contact_field et_pb_module et_flex_module et_flex_column_24_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\" data-id=\"message\" data-type=\"text\"><label class=\"et_pb_contact_form_label\" for=\"et_pb_contact_0_message_3\">Your message<\/label><textarea name=\"et_pb_contact_0_message_3\" id=\"et_pb_contact_0_message_3\" class=\"et_pb_contact_message input\" data-required_mark=\"required\" data-field_type=\"text\" data-original_id=\"message\" placeholder=\"Your message\"><\/textarea><\/div>\n\n<div class=\"et_pb_contact_field_4 et_pb_contact_field et_pb_module et_flex_module et_flex_column_24_24 et_flex_column_24_24_tablet et_flex_column_24_24_phone\" data-id=\"dantenschutz\" data-type=\"checkbox\"><label class=\"et_pb_contact_form_label\">Privacy<\/label><input type=\"hidden\" name=\"et_pb_contact_0_dantenschutz_4\" class=\"et_pb_checkbox_handle\" data-required_mark=\"required\" data-field_type=\"checkbox\" data-original_id=\"dantenschutz\" \/><span class=\"et_pb_contact_field_options_wrapper et_pb_field_module_checkbox\"><span class=\"et_pb_contact_field_options_title\">Privacy<\/span><span class=\"et_pb_contact_field_options_list\"><span class=\"et_pb_contact_field_checkbox\"><input type=\"checkbox\" id=\"et_pb_contact_0_dantenschutz_4_0\" class=\"input\" value=\"I accept \" data-required_mark=\"required\" data-field_type=\"checkbox\" data-original_id=\"dantenschutz\" \/><label for=\"et_pb_contact_0_dantenschutz_4_0\"><i><\/i>I accept  <a target=\"_blank\" href=\"https:\/\/yogamatsya.com\/en\/privacy-policy\/\">the privacy policy<\/a><\/label><\/span><\/span><\/span><\/div>\n<input type=\"hidden\" name=\"et_pb_contactform_submit_b95242e0-2f2f-4adc-8c6f-500dde4a0136\" value=\"et_contact_proccess\" \/><div class=\"et_contact_bottom_container\"><div class=\"et_pb_button_wrapper\"><button type=\"submit\" name=\"et_builder_submit_button\" class=\"et_pb_button et_pb_contact_submit\" data-icon=\"=\">Send<\/button><\/div><\/div><input type=\"hidden\" id=\"_wpnonce-et-pb-contact-form-submitted-b95242e0-2f2f-4adc-8c6f-500dde4a0136\" name=\"_wpnonce-et-pb-contact-form-submitted-b95242e0-2f2f-4adc-8c6f-500dde4a0136\" value=\"a1588bbb3e\" \/><input type=\"hidden\" name=\"_wp_http_referer\" value=\"\/en\/wp-json\/wp\/v2\/pages\/9692\" \/><\/form><\/div><\/div>\n<\/div>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-9692","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/pages\/9692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/comments?post=9692"}],"version-history":[{"count":1,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/pages\/9692\/revisions"}],"predecessor-version":[{"id":9759,"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/pages\/9692\/revisions\/9759"}],"wp:attachment":[{"href":"https:\/\/yogamatsya.com\/en\/wp-json\/wp\/v2\/media?parent=9692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}